* In order to prepare for Ihram, first of all cut the hairs, nails and extra hair of the body in the Sunnah way.

* Before leaving for the trip, take a bath for the intention of Ihram. If bathing is not possible, then only ablution will do.

* Men will wear Ihram clothes after bathing. A thick cloth will be worn like a lungi, and a cloth will be worn like a chadar. Since the wear is unstitched, be very careful not to let the satar unravel. Ihram clothes should not be fastened with safety pins.

* Men will apply body perfume. Not in Ihram clothes.

Those who will go directly to Madinah from Bangladesh, they will put on Ihram at a place called Zulhulaifa on the way from Madinah to Makkah. Zulhulaifa is six miles south of Madinah city. But for those who will go directly to Makkah from Bangladesh, it is better to put on Ihram from Dhaka (from home or airport or if the plane stops on the way). It should be remembered that Ihram clothes should not go in the luggage, Ihram clothes should be in hand bags.

Lately, since the flight schedule is not correct, many flights are also canceled, so it is better not to wear Ihram at home. However

It is better to wear Ihram clothes from home than carrying them. But then Ihram will not be tied. In other words, Talbiya will not be recited with the intention of Umrah or Hajj.

It should be remembered that only wearing Ihram clothes without reciting Niyat and Talbiya does not bind Ihram. Similarly, removing the Ihram clothes without shaving the head does not break the Ihram.

Those who will go directly to Makkah, go to the Hajj camp or airport, if the flight is confirmed, go to the bathroom while sitting in the waiting room, perform ablution and go to the prayer room on the south side, perform two rak'ah prayers with a hat on the head or cover the head if possible if it is not Makruh time. will take It is mustahab to pray these two rak'ahs for the purpose of Ihram. It is better to recite Surah Kafirun in the first Rak'ah and Surah Ikhlas in the second Rak'ah. Any other surah can be recited. There is no problem if you are not able to perform this prayer due to makruh time or any other reason. Then take off the head cap. After that, Ihram will be tied if you sit calmly on the plane and read Talbiya with the intention of Umrah. Since the Tamattu Hajjari will perform Umrah first, he will only make the intention of Umrah when putting on Ihram for the first time.

'Oh God! I intend to perform Umrah for your satisfaction. Make it easy for me and accept it from me.' It is not necessary to make the intention in Arabic.

Talbiyah will be recited after Niyat. Men will read aloud. It is mustahab whenever Talbiyah is recited three times and four sentences of Talbiyah in four breaths. (Raddul Muhtar 3/492 Zakaria)

The four sentences of the Talbiya will be recited in four breaths as follows:

Women should do what men do to prepare for Ihram. The only difference is that after bathing women will wear their normal clothes like loose full sleeved kameez and selore. Then wear a burqa that covers the face. Because it is forbidden to open the face in front of another person. (Women who leave their faces uncovered and men who intentionally look at them will be guilty of sin. As a result, they will not be granted the 'Hajj Mabrur'). remains That's why in our country - Baitul Mukarram and many other places, a thing like a cap is found, but the front part of the cap is not as long as it is long, but it is about one and a half inches long, it looks like a 2/3 moon, and then wears a niqab over it. Then the veil will be done and the niqab will not stick to the face. Women recite the Talbiyah three times after the intention of Hajj or Umrah like men, but in a low voice, not in a loud voice. Women can wear Ihram even when they are menstruating. But then it is better to take a bath to achieve cleanliness. (Manasik Mulla Ali Kari p.90)

B. Dr. Many people think that in the state of Ihram, the face of girls should be uncovered. This is a fatal mistake. While performing one duty, another duty is involved in arguing. So we have to cover the way we talked about covering the face. Otherwise it would be a sin.

If the minor child is intelligent, he will put on his Ihram himself and do all the work of Hajj and Umrah by himself. It will not be sahih if someone else puts on Ihram on his behalf or performs Hajj for him without any reason. If the minor child is not intelligent then his guardian will put on Ihram on his behalf. His own Ihram will not be binding. However, if a minor child goes on a Hajj trip without wearing Ihram with his parents or someone else, there is no sin in it.

A dumb person does not need to recite Talbiya for putting on Ihram. For him, the intention of Hajj will be considered as Ihram.

(Raddul Muhtar 2/181-82 Zakaria)

If a person faints before entering Ihram while going on Hajj or Umrah, and there is no possibility of regaining consciousness before passing the Meeqaat, then one of his companions performs Ihram on behalf of the fainted companion during or after putting on Ihram. will take By this, his ihram will also be tied. (Raddul Muhtar 3/548-49 Zakaria)

Many people are seen forgetting or not realizing that Ihram clothes are put in large bags or luggage which are kept in the baggage room of the aircraft. They don't put on Ihram at the airport or before crossing the Meekat because Ihram clothes are not with them. As a result, breath becomes obligatory on them. They think that Ihram cannot be done without Ihram clothes, but wearing Ihram clothes is not a condition for Ihram to be sahih. Therefore, those who will face such a problem, they should read the Talbiyah with the intention of Umrah while announcing the passing of the Biman Meekat while wearing normal clothes. Ihram will be done by this. Reason basically dictates

Ihram is the name of reading Talbiyah. Then after receiving the luggage at Jeddah airport, take off the normal clothes and put on the Ihram. Dum is not wajib if one is in ordinary clothes for less than two hours after putting on Ihram (Raddul Muhtar 3/577 Zakariya). Hajid flights directly from Dhaka to Makkah are usually 20-25 m from landing in Jeddah. Meekat is crossed first. Many planes also announce that the plane will cross Meekat in ten minutes. This is the last time to escape the breath of crossing the Meekat without Ihram. Even then, if someone puts on Ihram, then he does not have to give breath.

1. Read more Talbiya. It is Sunnah to recite Talbiyah at any place and change of condition. For example: at home and outside, on the road, in the bus, in the plane, after every prayer, when going up, when going down, before and after sleeping. Basically, reading Talbiyah everywhere, even when meeting someone, read Talbiyah first and then give Salam. Raddul Muhtar 3/492 Zakaria

* Everyone will recite Talbiyah separately. Do not get along with the teacher or anyone else. Raddul Muhtar 3/502 Zakaria

* Whenever Talbiya is recited it is mustahab to recite it three times simultaneously. Mental102-3

2. Abstaining from forbidden acts in the state of Ihram.

Prohibited acts are divided into several categories:

1. Associated with Allah's commands. For example: committing any kind of sin.

2. Attached to the body and clothes. For example: a. Covering head, face, feet for men. So don't wear shoes that cover your feet. Women should cover their head and face but care should be taken that the niqab does not stick to the face. b. Cutting hair, sprains, nails etc. c. Intentional cleaning of body dirt during bathing. d. Use of any kind of perfume on clothes or body, so perfumes, scents, scented oils, soaps, gold, powders etc. cannot be used. It is makruh even to eat fragrant jorda with bean. Mehndi is also included in Khoshbu so neither men nor women can use Mehndi. e. For men, wearing clothes tailored to any part of the body ie: Punjabi, Selwar, Jobba, Shirt, Genji, Sweater, Court, Pants, Socks etc. (Molla Ali Kari in Manasi p.117)

Note that although unstitched lungi is preferable but stitched lungi is also permissible. It is best to wear a stitched lungi, especially for an elderly Haji who is quite apprehensive about getting his satar undone. (Addurrul Mukhtar 2/489, Ahkame Hajj p. 34)

3. Involved with wife. For example: Talking to your wife in a sexually stimulating manner. Do some intimate moments with your wife. However, there is no problem in holding the wife's hand while sitting or moving. But one should not lie or sleep in the same bed with the wife. (Psychic p. 119)

4. Related to peers. For example: Quarrel with partner or any other person. Taking something without saying anything.

(Trying to prioritize others over oneself as much as possible during the Hajj journey.) (Manasik p.117)

Note, will not catch any falling objects. Catching or picking up the fallen thing, there is a risk of the thief being found out and going to jail. But yes, the owner of the fallen item can be asked to pick up your item.

5. Associated with animals. For example: hunting wild animals or helping a hunter. Help kill and kill lice. (Psychic p. 119)

* In the state of Ihram, the entire body except the head and face is covered with kantha, blanket, chadar etc. Sleep with your head and cheeks on the pillow. But you can't lie down with your whole face on the pillow. (Psychic p.123)

* Changing the clothes of Ihram in the state of Ihram even if it is not dirty or impure. Many people think that Ihram is opened only when Ihram is opened. This is not correct. Ihram is not removed until Halak or Takseer and hair is shaved or cut short. (Psychic p.98)

* If the cloth of Ihram is torn, sew it and wear it. (Psychic p. 98)

* Bathing without using perfumed soap. However, intentional body dirt cannot be removed. (Psychic p. 120)

* Fragrant fruits can be eaten. But don't take on a deliberate fruity or floral scent. (Psychic p. 121,124)

* Use unscented lipgel, Vaseline as a preventative. (Kitabul Masail 3/162)

* Using stitched belts, bags etc. (Psychic p.122)

* Ears are covered on the condition that the head and face are not covered. (Earphone-shaped objects currently available to cover the ears can be used in the state of Ihram.) (Kitabul Masail 3/138)

* Slaughtering domestic animals such as: poultry, cows-goats etc. and hunting fish in the state of Ihram. (Psychic p. 119)

* Killing mosquitoes-flies, snakes-scorpions, ants, insects-spiders, ferocious animals while in Ihram. Ants will not die unless they are distressed. (Manasik p. 125, Fatawa Hindia 1/252)

* Teething. Boils, boils etc. Cheeks, broken nails cut, brushing can also be done but fragrant paste cannot be used. (Psychic p.122)

* There is no problem in using glasses, watches, rings, muffler in the state of Ihram. (Addurrul Mukhtar 2/489,)

* Women can wear shoes, hand and foot socks, panties, etc. that cover the feet. Mental p. 115

* Ihram can also be worn during menstruation or postpartum discharge. He can perform all other Hajj activities except Tawaf, Namaz, Quran recitation and entering the mosque. Mental p.90

* Can wear gold and other ornaments. But it is better not to wear ornaments in the state of Ihram. Mental p.116

* It is forbidden to oil the hair in the state of Ihram. Hair can be tied. However, if there is too much trouble due to not combing the hair, the hair tends to get tangled, then the hair can be combed with a large tooth comb as needed without the intention of grooming. Manasik p.124, Gunyatun Nasik p. 89-90

* Can use black burka. Many people consider it necessary to use white burqa. This idea is not correct at all. Mental p.115

* Henna, lipstick should not be used even if fragrance free. Gunyatun Nasik p.90

* While staying in Makkah, women will wear Hajj Ihram at home. Women do not need to go to Masjid Haram for Ihram. Mental p. 115

* Do not use perfumed shampoo for washing hair. All the shampoos in the current market are perfumed so one should refrain from using shampoo in the state of Ihram. Kitabul Masail 3/163

1. The first benefit of Ihram clothes is that by wearing these clothes, one can outwardly prove oneself as a madman of Allah Ta'ala.

2. The second advantage is that we consider houses, cars and wealth as our own assets. I think this is all mine. But in reality I have little of this wealth. Everything else belongs to Bibi Bach. I own only two sheets. Because eventually both sheets will go with me. And nothing I claim will go with me. When a man lies on his deathbed, two-thirds of his wealth is lost. Then a donation bequeathed to charity is effective only in one third. And after death this part also ends. So why do we end life to acquire wealth? Through the cloth of Ihram, Allah Ta'ala is teaching us that even if your wealth is like a mountain, two sheets will be your last wealth. So collect real wealth to take with you to the grave. And wearing this white sheet is like dressing up in death. So prepare now for death. Soon one day your relatives will leave you in a dark grave dressed in white.

What to do if you can't go after Hajj: After Hajj or Umrah, if you can't go to Makkah for any reason, you will remain in Ihram and follow the restrictions of Ihram. Then when it is possible to go, go and perform Hajj or Umrah and you will be freed from Ihram. But if it is difficult to remain in Ihram for a long time, then someone will slaughter a goat or a goat to be freed from Ihram for Umrah and Ifrad Hajj within the boundaries of the Haram in Makkah. And to get rid of Ihram for Kiran Hajj, two goats or dumba should be slaughtered. Goat or dumba will become halal only after being slaughtered and will become free of ihram. However, it is better to shave or cut hair after slaughtering. After that the person who becomes halal from the Ihram of Umrah will perform an Umrah Qaza afterwards. And if the Ihram of Hajj is halal, one Umrah and one Hajj must be performed. If Kiran Hajj is halal from Ihram, two Umrahs and one Hajj must be performed. However, if it is possible to perform Hajj in that year, then there is no need to perform additional Umrah.

If you cannot go to Makkah for any reason after putting on Ihram for Hajj or Umrah, you will remain in the state of Ihram and observe the prohibitions of the state of Ihram. Then when it is possible to go, go and perform Hajj or Umrah and you will be freed from Ihram. But if it is difficult to remain in Ihram for a long time, then someone will slaughter a goat or a goat to be freed from Ihram for Umrah and Ifrad Hajj within the boundaries of the Haram in Makkah. And to get rid of Ihram for Kiran Hajj, two goats or dumba should be slaughtered. Goat or dumba will become halal only after being slaughtered and will become free of ihram. However, it is better to shave or cut hair after slaughtering. After that the person who becomes halal from the Ihram of Umrah will perform an Umrah Qaza afterwards. And if the Ihram of Hajj is halal, one Umrah and one Hajj must be performed. If Kiran Hajj is halal from Ihram, two Umrahs and one Hajj must be performed. However, if it is possible to perform Hajj in that year, then there is no need to perform additional Umrah.

If someone dies in the state of Ihram, he should be bathed and buried like a normal dead body. His face will also be covered and perfume and camphor can also be used. Raddul Muhtar 2/488

* If the person dies in the state of Ihram in the year in which the Hajj was performed, it is not necessary to transfer the Hajj for the heirs of that person. And if he does not enter Ihram that year but instead enters Ihram in a later year and he dies before 'Arafah, then it is necessary for him to perform Hajj from his country. And if the Uquf dies after Arafah, no replacement Hajj is required. Ahsanul Fatawa 4/522

Experience:

1. It should be remembered that in the plane and until the luggage is received, all the necessary things (such as: towel, toilet paper, medicine, some dry food, etc.) should be kept with you, i.e. in the hand bag. So that there is no difficulty on the way.

2. After arriving in Jeddah, the first thing to do is to go through immigration. A little further after immigration, these are the baggage claim areas. Authorities unloaded the luggage from the plane and deposited it there. From there you have to take your luggage. Then a little further ahead is the custom check-in, where after checking in the machine, the porters will take the luggage to their car when they go to the door. On the other hand, the people of Muallim will stamp the bus travel ticket on the passport. Keep money, tickets, etc. in a bag hanging around your neck. So far the work of the airport has been completed.

Now to board the bus to the destination you have to walk a little distance to reach the Bangladesh Hajj Mission (right side out of the door) and collect your luggage after the couriers bring the goods. Then you have to wait at the designated place for your country until you board the bus. The huge tent-like waiting place is called Hajjcamp. There are facilities for ablution and prayer, there are SIMs of various Saudi mobile companies available nearby and each SIM has the same amount of 'free' talk time. A variety of food is also available there.

3. There may be a long wait from immigration to boarding the bus. Because of this, no one should be impatient. Everyone needs to think how hard people used to perform Hajj before the invention of airplanes. The Hajj journey used to take several months. There were thousands of troubles and dangers to be faced on the way. And now Allah Ta'ala has made it easy. In just a few hours the pilgrims are reaching Makkah from distant Bangladesh. Then it's no good getting impatient because of a slight delay. Don't get impatient while waiting and continue to pray. If in the state of Ihram, more and more talbiya will be read, but it is not correct to read talbiya in groups.

4. Before boarding the bus, you have to stand in line. Muallim's men repeatedly count the number of people and take passports. Then the passport stays with Moallem's people until they come to Jeddah to return home. And during the bus journey the passport is the responsibility of the driver. After Hajj, passports are returned when they reach Jeddah to return home. Passports are not issued before this.

5. After reaching Makkah, he was first taken to Moallem's office. From there various identity cards are issued which have to be hung around the neck and worn on the hand. These identity cards should be carefully hung around the neck and worn on the hand. The pilgrims are then taken to their rented accommodation or hotel. Take your own seat in the room given by the group leader at home or hotel. After getting a seat, don't rush for Umrah but slowly prepare yourself for Umrah. Will rest for a while. Take a bath if possible. Change clothes and eat something if necessary. After that, when the crowd seems to be less, we will leave for Baitullah for Umrah.

Ruling on Umrah: It is a Sunnah to perform Umrah at least once in a lifetime for those who can afford it. Many also called Umrah obligatory. (Psychic p. 463)

Timing of Umrah: There is no fixed time for Umrah. Umrah can be performed at any time of the year. However, performing Umrah between 9th Zilhajj and 13th Zilhajj is makruh. Because the Hajj activities continue during this time. (Psychic p. 464)

The best time for Umrah: The best time for Umrah is the month of Ramadan. According to Hadith Sharif, performing Umrah in the month of Ramadan is equivalent to Hajj. In another narration, performing Umrah in the month of Ramadan is equivalent to performing Hajj with the Prophet (ﷺ). (Bukhari Ha. No. 1782, Sahih Muslim Ha. No. 1256)

There are two duties of Umrah: 1. Bandha of Ihram 2. circumambulate

There are two obligatory Umrah: 1. Saying 2. Shaving the head or cutting the entire hair short. Ihram, the first obligatory act of Umrah has already been discussed, so now only Tawaf, the second obligatory act is being discussed.

Purity is essential for Tawaf. Therefore, if there is no ablution, then he will perform ablution, and if a ghusl is obligatory, he will perform a ghusl. Before entering Masjid Haram (at home or hotel) one must perform ablution. If there is impurity in clothes or body, it should be washed. Tawaf with external impurity is makruh. Women cannot perform Tawaf while menstruating. Gunyatun Nasik p.122

* After achieving purity, first enter the Masjid Haram. At the time of entering the Masjid Haram, the Sunnahs of entering the Masjid should be observed as per the rules. That is, he will say Bismillah, recite Durood Sharif, then recite these dua.

These three duas can be recited together like this:

Then place the right foot on the boundary of the mosque and enter the mosque with the intention of I'tikaf.

* After entering Masjid Haram, while looking at Baitullah, say 'Allahu Akbar' three times. Then recite 'La-Ilaha Illallah' once or thrice. Antar will make dua in his own language. Du'a is accepted at this time. It is better not to raise your hand during these two times. Mental-128,564

* Try to pray in Masjid Harame while staying in Makkah. Because if you pray in the Haram mosque, you get the goodness of one hundred thousand rak'ats in every rak'at. Mazmouz Ghawayed Ha. No. 5858

* No matter where the prayer is offered in Masjid Haram, it is important to keep the sina exactly next to the Kaaba Sharif during the prayer. If there is no Sina along the Kaaba Sharif, there will be no prayer. Badayus Sanaye 1/312

* Do not pray next to a woman or directly behind a woman while praying in congregation in Masjid Haram. However, if a woman stands by and joins in the prayer, then the man's prayer will not be invalidated.

* Just looking at Baitullah Sharif is an act of reward. So keep looking more and more in the hope of forgiveness of sins with Ishq-Muhabbat.

* After entering the mosque, if one needs to go out, one should not occupy the place by leaving Zaynamaz or anything else or hold the place with the help of someone. Don't even try to come forward by digging people's necks. Hurting others in any way is a sin. It is very important to avoid all kinds of sins in this great holy place.

* Do not talk in the mosque and do not speak loudly.

Tawaf: The place of Tawaf begins after crossing the Masjid Haram. The place of Tawaf is called Mataf. After reaching Mataf, he will perform Tawaf. Ijtiba will be done before starting Tawaf. It is Sunnah to make Ijtiba between the Tawaf which is followed by Sa'ee (eg: Tawaf of Umrah, Tawaf Qudum, Tawaf Ziyarah). Ijtiba is to take the wrapped cloth under the right armpit and place it over the left shoulder. Also keep the right shoulder open. It is Sunnah to be in a state of Ijtiba in complete Tawaf. There is no ijtiba in Nafal Tawaf. Ijtiba command is for men. Not for women. (Psychic-130)

* He who has Sa'ee after Tawaf should also perform Ramal in Tawaf. Since there is Sa'ee after Tawaf of Umrah, Ramal must be performed in Tawaf of Umrah. The first three rounds of Tawaf for men are Sunnah Mu'akkadah. Ramal Hall, shrugging his shoulders and walking a little faster and braver. Women will not play. If there is fear of harming others by walking during heavy rush, stop walking and walk normally. At least in the first three rounds, if you get a chance, Ramal will do it. Don't do otherwise. Mental-133

* Hajj pilgrims will stop reciting Talbiyah before starting Tawaf of Umrah. It is not permissible to read Talbiya again before putting on Ihram for Hajj.

* Before starting Tawaf, stand next to Hazrat Aswad and turn his chest and face towards him.

Experience: An easy way to tell if Hazret Aswad has come along in the crowd is that there is only one minaret on one side of the Masjid Haram, move a little forward from that minaret. Or you will see a green lamp burning on the second floor of the Masjid Haram in that direction. If you stand next to that lamp and face Baitullah, you will become Hazret Aswad.

* Hazret will come along with Aswad and make the intention of Tawaf. That is to say like this - O Allah! I am performing Tawaf of Umrah. Make it easy for me and accept it.

* After that, the palms of both hands should be turned towards Hazrat Aswad and Baitullah in the same way as the hands are raised while saying Tahreema in Takbeer in Namaz.

Just say بسم الله الله اكبر. (Psychic-130)

Nowadays it is not possible to go near Hazre Aswad because of the crowd, moreover there are khosbu placed there so it is better to kiss Hazre Aswad as a gesture. Standing next to Hazret Aswad, make a gesture with both palms on the Hazret Aswad. Then kiss the palm without making a sound. If one ever gets the chance to kiss Hazret Aswad directly, one would place both hands on Hazret Aswad and kiss silently on the stone between the two hands. If he can't kiss in this way, if possible, he will touch and kiss the hand. Mental-131

* Hazre Aswad straightened Seena after the kiss. Leaving the Kaaba Sharif on the left, Bir Darp will start walking. Ramal will do the first three rounds.

* Hatim is the walled place on the north side adjacent to Baitullah. Hatim is part of Baitullah. So do Tawaf from outside Hatim. If you perform Tawaf from inside Hatim, it will not be Tawaf. Mental-153

* It is forbidden to make sina towards Baitullah while performing Tawaf. Then if for some reason the sina turns back towards Baitullah, then the same area that was circumambulated while returning to the sina must be re-tawaf correctly. Raddul Muhtar 2/494

* A person unable to perform Tawaf on foot can perform Tawaf on a wheel chair or any other vehicle. Mental-152

* At the time of Tawaf, if the Jama'at of the obligatory prayer or funeral prayer begins, the Tawaf will be suspended and the Jama'at will be joined. At the end of the prayer, the tawaf will start from the place where the tawaf was suspended. However, if three circles or less were performed before the break, it is better to start Tawaf afresh without completing these circles. Raddul Muhtar-2/497

* It is makruh to intentionally look at Baitullah during Tawaf. Anwar Manasek p.376

* One Tawaf is completed in seven cycles. Voluntary circumambulation of more than seven circles in one Tawaf is prohibited. If one voluntarily circumambulates more than seven then the eighth circumambulation will be considered as a new Tawaf and he must complete seven circumambulation including the additional circumambulation. However, there is no problem if it becomes more than seven by mistake. Raddul Muhtar-2/496

* On reaching Rukne Yamani touch it with both hands or only right hand if possible. If not possible, don't do it. There is no provision for touching the Yamani with gestures in the Rukna. (The south-west corner of the Baitullah on the left side of the Baitullah when standing with Hazret Aswad in front is Rukne Yamani. Some parts of the lower side of this corner are kept free of the Kaaba Sharif. ) If Sina turns towards Baitullah while touching the Rukne Yamani, then Tawaf of that place must be repeated. Raddul Muhtar-2/498

* Starting from Hajre Aswad and reaching Hajre Aswad again will complete one cycle. Hazret would reach alongside Aswad and stand back towards him. After that, say 'Bismillahi Allahu Akbar' if possible and kiss Hazret Aswad in a direct gesture otherwise. At least Baitullah will be left behind and start a new cycle. Complete the circle as per the previous rules. In this way there will be one Tawaf in seven circles. Take care, you have to kiss Hazre Aswad eight times in seven rounds of Tawaf. Once at the start of Tawaf and once at the end of each cycle. Raddul Muhtar-2/498

* Water can be drunk during Tawaf if necessary. Mental Ñ164

* While it is permissible to talk during Tawaf, but do not say anything unless absolutely necessary. There will be confusion between dhikr and du'r. There is no need to recite any dua while looking at the book during Tawaf. There is no specific dua in Tawaf without which the Tawaf will not be valid. Any dua and dhikr can be made during Tawaf. It is narrated from the Prophet (ﷺ) to recite two duas at two places while performing Tawaf. Those who can will read two or two in those two places. Namely:

A. Between Rukneyamani and Hazret Aswad he used to recite this dua:

Meaning: O our Lord! Grant us good in this world and good in the Hereafter, and save us from the punishment of Hellfire. (Musannaf Ibn Abi Shaiba Ha.No-30248)

b. Between Hazrat Aswad and Maqam Ibrahim used to recite this dua:

'Oh God! Satisfy me with Your sustenance and bless me with it. And in all my unknown things keep the goodness. Musannaf Ibn Abi Shaiba Ha.No-30249

Experience: There are some dhikrs which if recited during Tawaf, the act of dhikr will also be completed and you will also remember how many cycles you have done and how many cycles you are doing now, InshaAllah. But don't consider them as Sunnah, just consider them valid. Details of the dhikrs are as follows:

1st round reading سبحان الله.

Alhamd لله reading in the 2nd cycle.

In the 3rd cycle, keep reading الااله الاالله.

4th Chakra reading Allah Akbar.

Reciting سبحان الله و بحمده سبحان الله العزيم in the 5th cycle.

In the 6th Chakra, keep reciting any Sahih Durood Sharif.

Reciting any Istighfar in the 7th chakra.

It should be noted that the du'a recited in the state of Tawaf as narrated by the Prophet (ﷺ) will be recited in two specific places. And do these dhikrs in other places. Then the du'a-dhikr will be practiced on both and the cycle number will also be remembered. Moreover, in the state of Tawaf, everyone can make any Du'i in their own language according to their emotions and needs. Remember that dhikr is better than reciting the Qur'an while doing Tawaf. Anwar Manasek p.382

First of all, Yatiba will take off. That is, he will take out the cloth from under the right armpit and cover the right shoulder. Because it is forbidden to do Yatiba in other places than Tawaf. Raddul Muhtar-2/495

* After completing Tawaf two rak'at Wajibut Tawaf prayers should be performed. Tawaf Nafal, Wajib, Fard Whatever it is, it is wajib to pray two rak'ats after completing Tawaf. It is mustahab to pray these two rak'ats in front of Ibrahim. Leaving the place of Tawaf, stand at a corner of the Mataf in such a way that both Maqam Ibrahim and Baitullah are in front. If it is not possible to stand like this, then this prayer can be offered anywhere within the boundaries of Haram. Raddul Muhtar-2/498

* If it is not makruh time, it is better to perform these two rak'at prayers immediately after completing Tawaf. Mental - 155

* It is better to recite Surah Kafiroon in the first rak'at of these two rak'ats and Surah Ikhlas in the second rak'at. But it can be recited with any other surah. Mental-157

* If you perform Tawaf after Asr, then the Tawaf prayer will be performed before the Sunnah after the Fard of Maghrib. Mental - 157

* Dua will be made at the end of Tawaf prayer. Now is the time to accept dua. So open your soul and make dua.

* After that, you will drink the water of Yam Yam to your satisfaction. It is mustahab to drink this Mubarak water after the prayer. You can drink standing or sitting as possible. Say 'Bismillah' before drinking. Then recite this dua:-

After drinking, say 'Alhamdulillah'. Mental p. 139

1. No matter how much water is used, it will never run out, inshallah. Now millions of liters of water are being pumped daily through machines but there is no shortage of water. However, if this amount of water was lifted from any other well in the world every day, it would surely run out of water.

2. Yamajam water quenches thirst as well as hunger.

3. Jamayam water can be kept for a long time without using any medicine. Therefore no change occurs in the water. However, ordinary water becomes unfit for consumption if kept for a long time. (Kitabul Masail 3/253)

Experience: There are water tanks for drinking water at various places in Mataf. Some tanks have 'not cold' written on them. They are normal water. And most of the tanks have nothing written on them. They are cold water. That which is favorable to health will be drunk with satisfaction. After completing Tawaf, the demand for water naturally arises. Then Allah Ta'ala also ordered to drink water. In this way, the Most Merciful Allah has made the needs of the servant's nature worship.

Presence in Multazam: The wall between Hazret Aswad and the door of Baitullah is called Multazam. It is mustahab to attend Multazam after drinking the water of Jamazam. Coming to Multazam, he will put his chest and right cheek against the wall of Baitullah and raise his right hand upwards and hug Baitullah. Read Takbeer and Darood Sharif and cry and make dua a lot. Du'a is accepted here. But don't cry loudly. (Raddul Muhtar 2/499)

Experience: Nowadays it is not possible to attend Multazam without disturbing others due to heavy crowding. And it is haram to hurt others, so it is not at all appropriate to attend Mūltazaam by hurting others. Because it is not permissible to earn a mustahab by doing haram. Moreover, nowadays, some people put perfume around the walls of the Kaaba house according to the height of people. As a result, if you touch the wall, the perfume gets on the body or clothes. But it is prohibited to put any kind of cosmetics on the body or clothes in the state of Ihram. So due to this apprehension one should refrain from touching Baitullah Sharif while currently in the state of Ihram. And since attending Mooltazam and touching Baitullah Sharif is a Mustahab act, there is no harm in not performing it due to the mentioned problems.

Performing Sa'ee after Fard Tawaf.

Discussion of Sa'i:

Preparation of Sa'i: Sa'i is to circumambulate seven times between the two mountains of 'Safa-Marwar'. Starting Sa'i from Safa and reaching Marwa will be one circuit. Then there will be a second circuit from Marwa to Safa. Thus making seven rounds between Safa and Marwa is called Sa'i. Sa'i will start from Safa and end at Marwa.

* It is Sunnah to do Sa'i without delay after Tawaf. However, there is no problem if there is a delay due to weight. Mental p.170

* It is mustahab to perform Sa'ee while performing ablution and to keep the clothes pure during Sa'ee. It is Sunnah for women to perform Sa'ee while they are pure from menstruation. If a bath is obligatory, it is Sunnah to purify yourself by bathing. Mental p.180

* Sa'eer will do the intention. That is to say: 'O Allah! I wish to make Sa'ee that you make it easy and accept it'.

* Then when starting Tawaf one will kiss Hazret Aswad in the same way that Hazret Aswad was kissed by gesture. It is mustahab to kiss Hazret Aswad before starting Sa'ee. Manasiq p.140

* After that, the Babus of Haram in Masjid Haram will climb the Safa hill through Safa. Sa'i does not need to climb to the top of Safa or Marwa; Rather 7/8 hands up is enough.

Safa will climb the hill and stand facing Baitullah. If possible try to see Kaaba Sharif from here. Then raise your hand for two more. Takbeer and Tahmeed will be recited three times. Then read Allahu Akbar and Alhamdulillah. Then recite Tahlil ie La-Ilaha Illallah and Durood Sharif and make Dua for yourself and for all Muslims. Du'a is accepted here. Mental p. 171-72

* You can read this verse while climbing Safa Hill-

* Then start walking naturally towards Marwa Hill along the road on the right side. It is mustahab for men to walk very fast at the place between Safa-Marwa where the green light is lit. Women will walk naturally here too. Mental p. 172

* Recite this Dua if possible while making Sa'ee, especially when crossing the area where the green lamp is lit -

رب اغفر وارحم, وتعرفععما تعلم, انك انت الععزالاكرم Manasik p. 172

* Arriving at Marwa, seeing the marks of the row, determine the Qibla and stand on one side facing the Qibla. Raise your hands and pray here. The dhikr or du'a that was done on Safa hill will also be done in Marwa. Du'a is accepted here too. By coming from Safa to Marwa, one cycle of Sa'i was completed. Mental p. 173

* Going from Marwa to Safa again will complete the second circle. Each time he rises to the Safa-Marwa and makes dhikr and du'a and walks briskly to the green lighted place. In this way seven cycles will be completed. The seventh round will end in Marwa. Mental p. 173

* At the end of the seventh cycle, it is mustahab to offer two rak'at Nafal prayers in Masjid al-Haram or anywhere in the Haram. Mental p. 180

* If a prayer starts while performing Sa'i, then Sa'i will be postponed and joined in the prayer. At the end of the prayer, Sa'ee will start from where it was suspended.

* Shoulders will be covered while saying Sa'ee. The cloth of Ihram cannot be placed under the armpits.

* It is not necessary to perform ablution again if ablution is broken while doing Sa'ee. Because purity is not a condition for Sa'i.

Experience: The seven types of dhikr mentioned in the seven rounds of Tawaf can also be recited in the seven rounds of Sa'eer. It will also remember the cycle number. Sa'ee will be Saheeh even if no dhikr is done.

Many people consider going from Safa to Marwa and Marwa to Safa as a detour, which is wrong. The place to pray has four floors. Sa'ee can be done on every floor. So it is better to do Sa'ee where the crowd is less than to do Sa'ee in a crowded place. Sa'i's place has stairs running south along the Safa Hill, so climbing up to the third or fourth floor will not be a problem.

Discussion of shaving or cutting hair.

* After performing Sa'ee, these few tasks of Umrah remain. That is shaving the head or trimming the hair. Shaving is essential for those who have less than one layer of hair. And those who have more than one layer of hair, if they don't want to shave, they should trim the hair of the whole head or at least a quarter of the head at least one layer of hair. And women should cut at least one inch from the tip of the hair. Raddul Muhtar 2/515

* While trimming or shaving the hair, it is best to sit facing the Qibla and the person cutting should start from the right side of the head.

Experience: When a few people in the group run out of sa'ee, one will cut each other's hair instead of going to the salon. Many people think that one has to get his hair cut from a salon before he can cut other people's hair. This idea is completely wrong and baseless. High quality hair cutting machines are available in Makkah market for 150-200 riyals, if you can't buy alone, some people will buy one together. Buy a machine and cut your hair at home. It will also save costs, and it will be possible to fulfill the Sunnah of cutting hair. For example: sitting facing the kebele, starting cutting from the right side. Moreover, another brother can also be offered Ikram.

* Tamattu Hajj will become completely halal after cutting hair. Now you can take a bath and wear sewn clothes and do all kinds of halal work. However, he cannot do what is prohibited within the limits of Haram. For example: fighting, beating, hunting, cutting trees etc. (The boundaries of the Haram are: nine miles to the west, east, and south of the Kaaba house, and three miles to the north.) Manasik p.182

* At the end of Umrah you can stay in Makkah and you can also go to Madinah. But those who will be in Makkah have something to do. For example:

1. To perform the five daily prayers of men in the mosque with the congregation.

It should be noted that the city of Makkah has expanded to Mina long ago. At present Arafa is also included in Mecca and the city of Mecca is expanding beyond Arafa. Therefore, after arriving in Makkah, if one stays for 15 days including the days of Mina, Muzdalifah and Arafa before leaving Makkah, then he will be considered a muqim and will perform the four rak'at obligatory prayers. Therefore, if someone prays behind the imam of the traveler. Then after returning the salam of the imam, he should recite two rak'ahs by himself.

And if after coming to Makkah, Mina Muzdalifah and Arafa do not stay 15 days in total, then he will perform kasr in Makkah, Mina, Arafa and Muzdalifah. That is, if you pray alone or in congregation, you will pray two rak'ats of the obligatory prayer of four rak'ats. However, if the muqeem prays behind the imam, all four rak'ahs must be read. (Mufti Taqi Usmani and many other great muftis give this fatawai in the present context, note. Masailul Hajj wal Umrah p.107)

2. Women not going to mosque for prayer. If they pray at home, they will get more reward than praying in the mosque. But if one goes to the mosque for Tawaf and then the prayer starts, then he will join the Jama'at in the mosque. The men will send their respective women to the designated place for their prayers. If they are told before the prayer that after the prayer I will be at such and such a place and you will come there, then it will not be difficult to find them after the prayer.

3. Each time entering and exiting the mosque, the Sunnahs of both fields will be recited. If these Sunnahs are not memorized, then look them up from the book called 'Nabiji's Sunnah'.

4. It is very important to avoid all sinful activities, especially evil eye.

5. Women should not be veiled, especially not revealing their faces. If you keep your face open, it is a sin for yourself and you help other men in sin. Tamattu Hajj women can wear normal niqab after becoming halal from Umrah Ihram until Hajj Ihram again.

6. don't watch tv

7. Do not take pictures of people or any other animals with mobile phones, cameras or other similar devices. Video and not.

8. Do not shave your beard. Those who have not yet been able to grow a beard will go to that holy place and make a firm intention to grow a beard. And don't even think about touching your beard while you're there. Beard enhances man's masculinity and beauty. There is no need for wife's permission to grow a beard. Beard should be kept even if wife dislikes it. Disliking the beard means disliking the Sunnah of the Prophet (ﷺ). And if you dislike any Sunnah of the Prophet (ﷺ), there is a fear of losing your faith.

8. Do more and more Nafal Tawaf. Nafal Umrah can also be done by putting on Ihram from Ayesha in the mosque.