Kafela

After Hamd and Salat, Arya, the fifth stop of Islam in the Arcanum is 'Hajj Baitullah'. Hajj is the final step in the expression of love and affection of a servant towards Allah Ta'ala. If a Muslim performs the Hajj correctly, he becomes a follower of Allah. But since Hajj is obligatory once in a lifetime, and usually people only perform Hajj once, so there is no discussion of Hajj in our society. For this reason, it can be said that it is difficult to perform Hajj properly knowing the issue.

It is the mercy of Allah Ta'ala that He has given me Tawfeek to organize 'Hajj Training' with a number of Hajj pilgrims every year in the month of Shawwal. In this training, the important issues of Hajj are discussed and all the activities of Hajj are explained on the board. As a result, the Hajis attending the training can perform Hajj correctly and easily.

The Hajisahebs who were present in the training repeatedly requested that the issues discussed in the training should be recorded and published in the form of a book. So that those who could not attend the training can also benefit from it. This book was originally prepared in response to their request.

The special feature of this book is that the issues are presented in a simple manner and my personal experience of Hajj is highlighted. Although the experience is variable, hopefully pilgrims will benefit from it.

May Allah Ta'ala accept this small effort of mine and make the 'Book' a means of our salvation and grant Tawfeek to the servants of Allah to benefit from this Book.

It is a special request to the Ulamae Keram that if any errors are noticed, kindly inform me. InshaAllah the mistake will be corrected in the next edition.

Finally, I pray to Allah Ta'ala for my dear disciple Maulvi Jalees Mahmood, who has given me full support in publishing this book. May Allah bless his knowledge and grant him tawfeek for his righteous service of knowledge and religion. amen

Aryagujar

Mufti Mansurul Haq

15/8/2013 Eng

Allah Rabbul 'Alamin takes us to the Baitullah (house of Allah) on earth i.e. the house associated with the name of Allah Ta'ala to grant us His special nearness. One might think that the house of Allah Ta'ala means that Allah Ta'ala lives in that house, as we live in our house. Nauzubillah this idea is completely wrong. Because the house of Allah Ta'ala means that this house is highly respected by Allah Ta'ala.

He takes his chosen servants to circumambulate his house in the name of Hajj to make him his Ashek-Dewana. Therefore, Hajj clothing is given like crazy. Bare head, bare stomach, bare feet - simple sandals, dry untidy hair, no sign of make-up, almost insane. Some people actually go there because they are crazy about Allah, and some people are not crazy, but because of the appearance of being crazy, Allah took them into the group of true lovers of Allah. Just as rice is sold with rice, stones are sold with rice, fake lovers are accepted with genuine lovers.

When going to Hajj, the intention will be purified. Make the intention that you are doing Hajj to achieve the pleasure of Allah in order to fulfill the order of Allah Ta'ala. People will say Hajj, show respect, fame will be gained, business will be good, election will be good, doing Hajj with such attitude will not be rewarded; Rather, it will be a sin due to Riya. Hypocrisy is such a terrible sin that great scholars, martyrs and demons will become the fuel of hell because of this one sin. In order to avoid Riya, one should perform Hajj and not tell others about it. But if someone asks, there is no harm in saying it as a discussion of the issue. Sahih Muslim Ha. No. 1905

Incidental matters of Hajj tour: 1. Creating a passport 2. Collect visa, air ticket and riyals or dollars through a trusted Hajj agency or travel agency approved by the government.

Items required for Hajj: The following is a list of items that a pilgrim should take with him for Hajj:

1. Passport

2. Visa

3. Flight ticket

4. Dollar / Riyal

5. Regarding the matters of Hajj - a book written by a reliable Mufti Sahib.

6. A medium bag or luggage

7. A small bag (for carrying luggage)

8. Hajivelt

9. A bag hanging around the neck to hold passport, ticket and books related to Hajj matters.

10. Two sets of Ihram clothes. (Three yards of two and a half hands two pieces of cloth and two and a half yards of two and a half hands of cloth to wear as a lungi. The cloth of Ihram should be white. The one to be worn as a lungi should be thick.)

11. 3/4 Set Selwar-Punjabi. Lungi, genji, towel, hat, pocketbook, etc. are essential items.

12. Large sheets and ropes for women to make all kinds of cloth and curtains for their own use. Sheet or thin kantha.

13. Winter clothes are necessary if it is winter season.

14. A small knife, nail clippers, scissors, blades, small mirror, needle and thread. (Iron products will be given in a big bag on the plane. Do not keep it in your carry-on bag.)

16. Messwalk, brush, toothpaste, necessary soap, blue.

17. Toilet tissue and tissue paper.

18. A steel or melamine plate, a glass and a small spoon, a dinner plate.

19. Notebook and pen.

20. A small umbrella on hot days.

21. Sponge sandals.

22. Fragrance-free oils, Vaseline, creams.

23. Headache, sore throat, body ache, fever, vomiting, medicine for upset stomach, saline to eat and self-medication.

24. Keep 21,000 Bangladeshi Taka with you, so that you can pay the fare to go home if necessary.

25. Keep two or three photocopies of passport, ticket etc. in two or three different places.

26. One and a half kg of good chira and jaggery.

27. The soil of Tayammum.

The mentioned list is intended to give an idea of the essentials for the Hajj tour. Everyone can do more or less of this according to their taste and needs. Moreover, these things can be bought in the markets of Makkah-Madinah. So if anyone thinks it is a hassle to carry these things from the country, then they can buy them from there.

Hazrat Abdullah Ibn Umar RA. Narrated: The Prophet (ﷺ) said: The foundation of Islam is on five things, bearing witness that there is no god but Allah and that Muhammad (ﷺ) is the Messenger of Allah, establishing prayer, paying Zakat, Hajj, fasting in Ramadan. (Bukhari Ha. No. 8)

Hazrat Abu Huraira RA. He said, once the Prophet (ﷺ) was asked: Which deed is more beneficial? He said: To believe in Allah and His Messenger. It is said that which deeds are more meritorious? He said, Jihad in the way of Allah. It was said again, which deeds are more meritorious? He said, Hajj Mabrur. (i.e. a Hajj in which no sin is committed.) (Bukhari H.No. 1519)

Hazrat Abu Huraira RA. Said: I heard the Prophet (ﷺ), he said: Whoever performs Hajj for the pleasure of Allah Ta'ala and refrains from indecent speech and sinful acts during Hajj, he will return from Hajj as pure as the day he was born from his mother's womb. had been (Sahih Bukhari Ha. No. 1521, Sahih Muslim Ha. No. 1350.)

Hazrat Abu Huraira RA. Narrated from, the Prophet (ﷺ) said: One Umrah is expiation for the sins between the other Umrahs, and the reward of Hajj is only Paradise.

(Sahih Bukhari Ha. No. 1773, Sahih Muslim Ha. No. 1349.)

Part of a long hadith in particular, the Prophet (ﷺ) said to Amr ibn al-As: Do you not know that by accepting Islam all previous sins are forgiven, by emigration all previous sins are forgiven, and Hajj By doing, his previous sins are forgiven? (Sahih Muslim Ha. No. 192.)

The Prophet (ﷺ) said: Perform Hajj and Umrah together (i.e. perform Hajj Kiran or perform Hajj Tamattu) because Hajj and Umrah remove evil and sins.

(Sunan Tirmidhi Ha. No. 810.)

The Prophet (ﷺ) said: The jihad of the big, the small, the weak and the women is Hajj and Umrah. Sunan Nasa'i Ha.No.2626.

Hazrat Abu Huraira RA. Narrated from, the Prophet (ﷺ) said: The pilgrim and the pilgrim for whom forgiveness is forgiven. (Sahih Ibn Khuzaima Ha. No. 2516.)

Intimidation about not performing Hajj despite being able

The Prophet (ﷺ) said: If a person is not prevented from performing Hajj by external necessity, a tyrannical king or serious illness, and he dies without performing Hajj, then let him die as a Jew or a Christian (I do not care). (Sunane Daremi Ha. No. 1786.)

Hazrat Abu Huraira RA. On the authority of this, on the authority of the Prophet (ﷺ), he said that Allah, the Exalted, said: If five years pass over a servant whom I have given a healthy body and for whom I have provided ample sustenance, he does not come to My House. , then surely he is deprived (of my proximity). (Mazmouz Zawaid 3/356)

Because of this hadith, the scholars say, Allah Ta'ala is the one

It is mustahab for him who has given Tawfiq to visit Baitullah at least once every four years through Nafal Hajj or Umrah.

* To perform Umrah and Hajj smoothly, you can take medicines that stop menstruation. But it is better not to do this because it causes damage to the body.

* It is forbidden to perform Tawaf while menstruating and nafas. In this situation, it is not possible to enter the Masjid Haram. So during those days stay in hotel or house and be busy in Zikir-Azkar, Du'a etc. Will be completely free from bad and useless talk.

* It is forbidden to read or read the Holy Quran while menstruating. However, all kinds of Zikir-Azkar can be done including Talbiya.

* Tawaf can also be performed on the prescribed days of menstruation if it is stopped after taking medicine that stops menstruation.

* Women should not go for Nafal Tawaf in crowd. When the crowd is less, perform Tawaf separately from men as much as possible. Otherwise there is no need to perform Nafal Tawaf.

* At present Hazre Aswad is crowded with men. So it is not right for women to go directly to kiss Hazre Aswad. It should be remembered that while achieving good deeds, it should not become a sin. Mental p.115

* There is no Ramal and Yatiba in women's Tawaf. Moreover, women will not walk so fast that the structure and beauty of the body is revealed. Mental p.115

* If there is a crowd, two rak'ats of Tawaf are not required to be recited behind Ibrahim in the wajib prayer; Rather, it will be collected where it is easy. In this case, it is better to pray at the designated place for women. Mental p.115

* Don't even go there if there is a crowd of men in Multazam. Now-a-days it is always crowded so should not go to Mulazaam.

* If menstruation starts while doing Tawaf, it is important to stop Tawaf and leave the mosque (home or hotel). In that case, if it is three rounds or less, after being purified, it will start Tawaf anew. If there are four or more than four circles, the wajib of Tawaf is performed. So it is not necessary to complete the rest after purification. Kitabul Masail 3/403

* Women will walk normally in places with green light during Sa'i where men walk very fast. Mental p.115

* Women can do Sa'ee even if they cannot perform Tawaf while menstruating. Because purity is not a condition for Sa'i. Mental p.177

Mina will take a small bag weighing 2-3 kg maximum to carry essential items. Large bags will be left at home. Otherwise, you will have to face trouble with big bags or luggage in the heavy crowd at Mina, Arafa and Muzdalifah. A small bag will take a set of Ihram cloth, plate, glass, medicine and tissue paper. Can take a Hawaiian pillow and a fitted sheet. Don't forget to take necessary warm clothes if it's winter.

* If the wife is with you, the wish will be fulfilled.

* Before entering Ihram, the beard must be trimmed and unwanted body hair will be cut.

* Ihram will be tied according to the rules mentioned earlier. Now only Hajj will wear Ihram. Will say in intention: 'O Allah! I desire Hajj, make it easy for you and accept it.' Ihram will be tied if Talbiya is recited with this intention.

* It is better for men to go to Masjid Haram and wear Ihram. It is better for women to wear Ihram at home or in a hotel.

* Talbiya will start reading after tying Ihram. Will read more and more. On the 10th of Zil-Hajj, one can recite Talbiyah until reaching Aqaba, the Great Satan. The Talbiyah would stop reading as soon as the Jamara'i started throwing pebbles at Aqaba. And in the state of Ihram will strictly refrain from prohibited acts.

* It is wajib to perform Sa'ee after the obligatory Tawaf of Hajj between 10th and 12th ZilHajj. One can do this sa'ee in advance if he wants. If you want to perform this Sa'ee before, after putting on the Ihram of Hajj, perform a Nafal Tawaf and perform Sa'ee for the Wajib Sa'ee of Hajj. Later, while performing the obligatory Hajj Tawaf, one does not have to perform Sa'i. Mental p.187

* At present, usually on the night of the 7th of Zil-Hajj, the Mu'allim takes the Hajids to Mina. So those who want to do Sa'i first will put on Ihram before Asr. After ``Asr'', perform Nafal Tawaf and Sa'i.

* When it's time to go to Mina, those who don't know the way will wait for Muallim Sahib's car. Will go to Minar Tabu by Muallim Sahib's car. And those who know the way, i.e. those who think that they can find their Taboo by going to Mina, they can go to Mina on 8th Zilhajj instead of going to Mina on 7th Zilhajj. In that case, Ihram will be tied on the morning of the 8th. After that, if you want to do Sa'i in advance, you should perform Nafal Tawaf and Sa'i. At least he will come to the eastern side of Safa-Marwa with the small bag in hand. Here you will see a tunnel, its entrance is marked 'نفق ترقيق المشاة' meaning Pedestrian Tunnel. A three mile walk eastward through this tunnel will reach Mina.

A. The five daily prayers are offered in congregation.

b. More and more recitation of Quran and Zikir-Azkar.

c. Teaching the Masala-Masail of Hajj.

d. Starting to recite Tashreek in Takbeer after the ninth Fajr prayer. At the end of the prayer, first read Tasreek in Takbeer and then read Talbiya. The period of Tashreek in Takbeer will continue till the thirteenth Asr. Raddul Muhtar 2/180

B. Dr. Allah Ta'ala originally wanted to test His servants by ordering them to stay at Mina on eight dates. Because it is not fard or wajib to stay at Attarikh Mina. Likewise, there is no fard or wajib act here on eight dates. So if you stayed in Makkah on this day, you would get the reward of 100,000 rak'ats for every rak'at. On the other hand, if he did not stay in Mina, no obligation would have been fulfilled. Now Allah Ta'ala wants to see, who comes to Mina according to the order of Allah and the way of the Prophet (ﷺ) and who stays in Makkah relying on his own wisdom?

According to the hadith, Hajis are 'Zuyufur Rahman' guests of Allah. On the eighth date, Allah Ta'ala wants to show hospitality to the Haji Sahibs, that is, He wants to send down a special mercy for the Hajis. So those who come to Mina instead of Makkah on the 8th, it is hoped that they will receive more than one hundred thousand rak'ahs per rak'ah in Mina. And those who remain in Makkah relying on their own wisdom will be deprived of this virtue of Mina.

Experience: One has to eat about three/four meals in Mina. This food can be arranged in three ways.

A. If you give money to the muallim, the muallim provides food.

b. Sometimes the group leader arranges food.

c. There are many types of food available for purchase on the roadside in Mina, where you can also collect food yourself. If the muallim wants to arrange food, then every three people will 'order' two meals. It will not waste food. And if it is less, you can buy it. The food provided by the muallim is very large, and the food there is not very tasty, so one cannot eat much.

After sunset, one should leave for Muzdalifah from Arafah without performing Maghrib prayer (Muzdalifah is a field like Arafah. It is obligatory to perform Uquf in Muzdalifah after the Fajr prayer on the night of the ninth day). Many leave Arafa for Muzdalifah before sunset. All of them are completely ignorant mistakes. Those who go outside the boundary of Arafah before sunset, if they do not return before sunset, Dum will be wajib on them. But if one gets on the bus before sunset then there is no problem. But care should be taken that the bus does not go beyond the limits of Arafah before sunset. Mental p. 210

It should be noted that there are several wide footpaths from Arafa to Muzdalifah. It is safer to walk on this road than by bus.

* On the way to Muzdalifah, more and more Talbiya, Takbeer, Tahlil, Tasbeeh, Durood and Istighfar will be recited.

* On reaching Muzdalifah, at the time of Isha, one call to prayer and one Iqamat, first Maghrib, then without any break, i.e. after Maghrib, Isha should be read without engaging in Sunnah, Nafal or any other work. In this case there is no need to give Iqamat in Isha prayer. However, if any other work is done after Maghrib, then a different Iqamat must be paid for Isha. This command to pray Maghrib-Isha together in Muzdalifah is for both congregational and solitary prayer. There is no variation in this ruling for women. That is, they will read Maghrib-Isha at the time of Isha. Maghrib Sunnah will be recited after Isha. Then Isha's Sunnat and Bitir will be recited. Mental p. 214

* If it is not possible to reach Muzdalifah by Isha time, Maghrib and Isha will fall on the way. After that, if by chance he reaches Muzdalifah before the time of Isha is over, then Maghrib Isha must be recited again. So in such cases it is better to stand up for prayer with 20/25 minutes left of Isha time. So that as soon as the prayer ends, the time also ends. And do not have to pray twice. Manasik pp. 216-217

* If someone reaches Muzdalifah before Isha time, Maghrib will not fall; Rather, Maghrib and Isha will be recited together after the time of Isha. Mental p. 118

Experience: Muzdalifa is 3/4 miles from Arafa. Muzdalifah can be reached both by car and on foot from Arafa. However, if you go by car, despite the short distance, there is a fear of running out of time due to heavy traffic. So walking is better for those who can walk.

B. Dr. Between Arafa and Muzdalifah there is a plain about five kilometers wide. There are many toilets and plants. Many of those who walk from Arafa to Muzdalifah consider this field to be Muzdalifah and stay here. And this is where Maghrib-Isha prayer is performed together. However, it is not permissible to pray Maghrib and Isha together here. And if uquf is done here after Fajr, the wajib of making uquf in Muzdalifah will not be fulfilled. Dum Wajib will be imposed on those who fall victim to this mistake.

* Sunnah Mu'akkadah in Muzdalifah on the night before 9th Zil-Hajj. Mental p.218

If possible, the south side of the pillars should be facing north, leaving Mina on the right and Kaaba Sharif on the left. Otherwise stand as possible. Then holding the stone with the fingers of the right hand and Shahadat will throw seven stones seven times, one at a time. It is Sunnah to throw seven stones consecutively without stopping. Stones should be cast into the wall frame. If a stone does not fall within the circle, it will not be considered. Another stone should be thrown in its place. So it is better to keep two-three extra stones. There is no need to stone the pillar or wall inside the enclosure which is called shaitan. But it is better if you throw a stone at the base of the pillar. Throwing seven stones together will catch one. The remaining six must be re-killed. Manasik p.245, Fatawa Hindia 1/258

* At the time of throwing each pebble, read this dua - بسم الله الله اكبر اقبرا للشيطان و رضا للرحمن. If possible read this dua too - اللهم اجعله حجامبرورا, وسعيا مشكورا, وذبنا مغفورا. Mental p.224

* After throwing the seventh stone, it will come out quickly. No du'a-durood will be recited standing there. You can recite Du'a-Durood while walking on the way back. But Talbiya will not read. Mental p.224

Experience: The stoning site is multi-storied. Each road leads to a different floor. The person who wants to throw stones from the floor will take the path of the floor by thinking in advance. He will throw stones from the floor which seems less crowded. Many throw shoes, chests, etc. on the symbolic devil (pole), this is not permissible. Fatawa Hindia 1/257

It should be noted that the wall around the devil's pole, if you avoid the crowd and go to the west side of this wall, the crowd is much less. This opportunity can be taken.

From Muzdalifah to Jamarat (stoning places) and

Distance to Makkah Sharif: While going from Muzdalifah towards Jamarat, the tin-shaded footpath starts from the starting point of the Minaret, from here the distance to Jamarat is three km. Then the distance from small Shaitan to Mezh Shaitan is 300 meters and the distance from Mezh Shaitan to Big Shaitan is 330 meters.

It is about one km from Big Shaytan towards the front i.e. towards the west. After walking to the left comes the footpath leading to Haram Sharif. One more km from here. After walking, the tunnel path starts inside the mountain. The length of the two consecutive tunnels is one and a half km. While coming to the Haram from the direction of Mina, if you walk at a moderate pace, it takes about 22-24 m to cross both the tunnels. takes time In total, the distance from Big Satan to Mawlidunnabi (ﷺ) in the tunnel is about three and a half km.

Stoned by others: Stoned by oneself is wajib. It is not permissible to throw stones at others while one is healthy and able. But if someone is so sick that he cannot pray standing up or if there is a strong fear that the disease will increase if he is stoned, then he can stone him through someone else. This command applies equally to men and women. If a woman pelts another person with a stone on the pretext of a crowd, then the wajib of stoning is not fulfilled. Mental p.248

* Stone pelting by an adult requires his permission. Wajib will not be fulfilled if stone is thrown without permission. But minors, unconscious and lunatics may be stoned on their behalf by their guardians without their permission. Psychic pp. 247-248

The same conditions that apply to animals for Eid-ul-Azha sacrifice are also applicable to animals for Hajj sacrifice. Therefore, camels should be five years old, cows and buffaloes two years old, goats, dumbas and sheep one year old. A maximum of seven people can be partners among camels, cows and buffaloes. It is better to sacrifice a camel for those who can afford it. Mental p.478

Experience: Qurbani can be done in two ways;

1. There is a camp called 'Muaisim' on the north side of Mina. Anyone can go there and buy goats and slaughter them with their own hands. Or if you tell the people who sell animals there, they will slaughter the goat in front of you.

2. Three miles south of Baitullah Sharif in Makkah there are two animal markets called 'Halaqa' and 'Nakkasa'. If someone wants to go to that market and buy animals for sacrifice, it can also be done that 4/5 reliable people from the whole caravan will go to the market. They would buy animals and slaughter them with different intentions for each.

It should be noted that currently many people make sacrifices through banks. But it is against caution to make sacrifice through the bank. Because bank authorities usually cannot perform Qurbani during the time when they are told to do Qurbani. So if the head is shaved or the hair trimmed after waiting for the time given by them, and the sacrificial animal is not slaughtered until then, then the crime of shaving the head before the sacrifice will be wajib. Because Tamattu and Kiran pilgrims are forbidden to shave their heads or trim their hair before performing Qurbani. But he will not be able to know that breath has been imposed on him. Thus his Hajj will remain defective. Therefore, as far as possible, don't sacrifice through the bank. However, if one can somehow be sure that the bank authorities have done his sacrifice, then there is no problem in doing Halak. And in that case there is no difficulty in making Qurbani through the bank. But the reality is, it is impossible to know. So it would not be wise to take this risk. Mental p.226

Do the Tawaf Ziarat in the same way as the Tawaf of Umrah. However, it is not necessary to do Yatiba in this Tawaf. And if Sa'ee has done it before then there is no need to do Ramal.

* Tawaf Pilgrimage or Hajj Tawaf must be done by oneself no matter how sick one is. Under no circumstances can this Tawaf be done through someone else. Therefore, if someone is sick, he will perform Tawaf in a wheel chair. Hire someone to push a wheelchair if necessary. In this case, if the person performing Tawaf has the will, the helper does not need to perform Tawaf. Otherwise, the helper will perform tawaf himself and perform tawaf on behalf of the sick person. If the helper does not intend to perform Tawaf on himself and the assisted person while the main person performing Tawaf is unconscious, then the Tawaf of the unconscious person will not be performed. Mental 148-49

* Tawaf Pilgrimage on foot is wajib for healthy people. Mental p.233

Experience: The easiest way to get from Mina to Makkah for those who can walk is to proceed slightly west of the Big Shaytan and take the tinshed road on the left through the tunnel into Makkah. It takes about an hour to reach Makkah by walking from here. And those who want to go by car can get in the car from the place called 'Azizia' or 'Bin Dawood'. Azizia is a little further ahead of Jamara Aqaba on the road to the left. And Bin Daoud grew up a little earlier without entering the tin shed. However, before getting into the car and getting out of the car to reach home, you can reach Mecca by walking approximately as much as you have to walk on the tinshed road. Moreover, it takes about 2-3 hours to travel from Mina to Makkah due to heavy traffic on the road, which is very annoying and troublesome. So it is better for able-bodied pilgrims to walk. However, if there is a huge crowd at the mouth of the tunnel on both sides, do not take the risk of entering the tunnel for safety. For example, on the 12th Hajira goes to Mecca through the tunnel. Do not attempt to enter the tunnel from the direction of Makkah on that day from Zohar to Isha. Go to Mina by car. On the way back it is expected to be able to easily return through the tunnel.

Performing Hajj. Sa'i is also an important obligatory act of Hajj.

* Those who performed Hajj Sa'ee before going to Mina do not need to perform Sa'ee now. Those who did not do Sa'i will do Sa'i. Mental p. 232

* Details of Sa'ee are mentioned in the discussion of Umrah. If necessary, he will look at the method of Sa'ee from there and perform Sa'ee accordingly.

* It is better to perform obligatory Tawaf. Sa'ee can be performed at any time after Fard Tawaf. Sa'i has no end time. Raddul Muhtar 3/666 Rashidiya

It is Sunnah to stay in Mina from the night of the 10th Zilhajj until sunset on the 12th Zilhajj.

Complete the obligatory Tawaf and Sa'ee (if not done before) and return to Mina as soon as possible. The Prophet (ﷺ) hurried to Mina after performing Tawaf. Sunnah to stay in Mina until the night of 10th and 11th and sunset on 12th. At this time, it is makruh to stay outside the minaret without a valid reason. But one can go to Makkah to perform Tawaf-Sa'ee if he wants. There is no problem to return after Tawaf on the 10th even if it is night. Because if most of the nights are spent in Mina, the Sunnah of spending the night in Mina will be fulfilled. Psychic pp. 234-36

B. Dr. If one stays in Makkah on the night of the 10th due to illness, and returns to Mina after the 11th Zohar prayer, then on the way back one can stone three devils and return to the tabernacle. However, it should be noted that on the way from Makkah to Mina, the big devil will fall first. But don't stone the big devil; Instead, kill the small devil first, then the middle devil and finally the big devil. According to some it is obligatory to preserve this continuity. However, according to most of the Fuqahaas, Sunnah. Mental p.241

It is forbidden to perform Tawaf while menstruating. If you are menstruating during the obligatory Tawaf of Hajj, you will not be able to perform the obligatory Tawaf. If a woman becomes pure before sunset on 12 ZilHajj at a time when it is possible to perform Tawaf with ablution, then Tawaf should be performed then.

If not due to laziness or any other reason, you have to give breath. But if there is no time to perform Ghusl and Tawaf before sunset, then one should not give up due to delay. Raddul Muhtar 2/519

Returning to the country before purification: If a woman cannot perform the obligatory Tawaf of Hajj due to being in the state of menstruation or nefas, and the date of the return flight arrives before the period of purification, and it is not possible to postpone the date, then she will perform Tawaf in the state of menstruation or nefas. By this the obligation of Hajj will be fulfilled. However, a full camel or cow due to performing Tawaf in an impure state must be slaughtered within the boundaries of the Haram. And for this error, we must seek forgiveness from Allah Ta'ala. Be careful! A menstruating woman will not go to the country without performing the obligatory Tawaf of Hajj even during such Woz. Because if you go to the country without performing Tawaf, you have to come back to Makkah and perform Tawaf. Until Tawaf is performed, the 'relationship' of husband and wife is not valid. Raddul Muhtar 2/519

* There is no problem if you are unable to perform farewell tawaf due to menstruation. Because of this, breath will not be wajib. Mental p. 252

* Go to Makkah from Mina and lead a normal life. Will live from sin. The five daily prayers will be forbidden in the mosque. More and more Nafal will do Tawaf. If you want to do Umrah, you can do that.

Farewell Tawaf: The time for Farewell Tawaf begins immediately after Tawaf Ziyarat. It is not necessary to make a separate intention for the farewell Tawaf. If someone performs a Nafal Tawaf after the obligatory Tawaf, then that Tawaf will replace the outgoing Tawaf. It is better to perform farewell Tawaf for the purpose of farewell before returning home. Nafal Tawaf will be performed in the same way as farewell Tawaf. At the end of Tawaf, two rak'at Wajibut Tawaf prayers will be offered. At the end of the prayer, he will cry a lot and make du'a in the court of Allah. After that drink the water of Yam Yam. It is mustahab to drink the water of the yam at the time of farewell. After that, with a sad heart, he will leave with the hope of coming back to Haram Sharif in his heart. Farewell Tawaf is obligatory for pilgrims coming from outside the Meekat. Manasik p.252, Raddul Muhtar 2/523-24

* After the farewell Tawaf, one can stay in Makkah and go to Masjid al-Haram for worship. However, since it is mustahab to perform farewell Tawaf before leaving, so if one stays in Makkah after the farewell Tawaf, then it is better to perform the farewell Tawaf again on the eve of leaving. Raddul Muhtar 2/523

If after Hajj is obligatory on someone, an illness occurs which is not likely to get better until death and it is not possible to perform Hajj with that illness, then one can perform Hajj through someone else. Similarly, a woman who could not perform Hajj due to lack of mahram after Hajj became obligatory, now due to old age, the situation is such that she cannot walk again and there is no possibility of recovery in the future, she can also perform Hajj through someone else. Psychiatry pp. 435-37

* One of the main conditions for the transfer of Hajj to be Sahih is that most of the expenses of Hajj are borne by the person on whose behalf Hajj is being performed and the person performing Hajj does not ask for anything in return for Hajj and does not give him anything in return. Psychic pp. 437-38

* After Hajj becomes obligatory, if a person dies before performing Hajj and he bequeaths performing Hajj on his behalf before his death, and it is possible to perform Hajj with one-third of the wealth left by him, then it is necessary for the heirs to perform Hajj on his behalf. Psychiatry pp. 437-441

* After the obligatory Hajj, he died before performing the Hajj. But he did not bequeath to perform Hajj before his death. In this case, it is not necessary for the heirs to perform Hajj on his behalf. But if someone does it, it is expected that the duty of the deceased will be fulfilled. Mental p. 436

* It is makruh tahrimi to substitute Hajj for a person who has made Hajj obligatory on himself but has not yet performed it. However, there is no problem in performing Hajj by one on whom Hajj is not obligatory and he is aware of the masail of Hajj. Mental p.452

* It is better to perform the replacement Hajj through a person who has performed Hajj before and knows about the issues of Hajj.

Mental p. 452

* The person on whose behalf Hajj is being performed should wear Ihram from the Miqat. Mental p.442

* It is wajib to return any money left over from the money paid for the purpose of Hajj on the part of the person performing Hajj. However, if the pilgrim or his heirs give it to the pilgrim without taking it back, then it is a different story. In this case, it is better to tell the pilgrim at the time of paying the Hajj money that if any money is left over, it is yours. You can spend them on yourself. Mental p.459

* It is better to do Ifrad Hajj in case of replacement Hajj. But if the Hajj karanewala allows Tamattu or Kiran then that too can be done. Jawahirul Fiqh: 1/508, Kitabul Masail 3/368, Kefayatul Mufti: 4/345, Imdadul Ahkam: 2/183, Ahsanul Fatawa: 4/523, Fatawa Usmani: 2/222,

* In case of replacement Hajj, the responsibility of Dum and Qurbani will be on the Hajj pilgrim. That is, if due to some reason Dum Wajib or due to doing Kiran or Tamattu to give Qurbani, the Hajj will pay with his own money. However, there is no difficulty in performing dum or qurbani with that money if the sender voluntarily gives the money. But Dum Ehsar (Dum to be paid if one cannot reach Makkah during Hajj due to some obstacle after putting on Ihram) has to be paid by the Hajj pilgrim. Mental p.461

* If the pilgrim recovers after performing the replacement Hajj and is physically fit enough to perform the Hajj himself, then his replacement Hajj will be considered nafal and he will have to perform the Hajj again. Mental p.435

* A man can perform Hajj on behalf of a woman and a woman can perform Hajj on behalf of a man. However, it is better not to replace a male Hajj through a female. Sunase Nasa'i H.No. 2639, Raddul Muhtar 4/21 Boirot

* It will also be acceptable to perform Hajj on the part of the adult male Murahek (i.e. a boy or girl who is very close to reaching puberty). Raddul Muhtar 4/20 Beirut

* If the deceased has bequeathed Hajj, if one-third of his wealth is such that it is possible to perform Hajj from the area of residence of the deceased, then it should be sent for Hajj from the area of residence of the deceased. Therefore, a person living in Bangladesh cannot perform Hajj with someone staying in Saudi Arabia. However, in case of lack of money, Hajj should be performed from wherever possible. Gunyatun Nasik 330- Kitabul Masail 3/373-76

At the beginning of this chapter there are a few terms to know:

1. Dum: It means to slaughter a whole goat, sheep or lamb or one-seventh of a cow, buffalo or camel within the boundaries of Haram.

2. Badanah: Slaughtering a whole cow, buffalo or camel within the boundaries of Haram.

3. Sadaqah: Donation of one fatrah of wheat (one kilogram seven hundred grams) or equivalent amount of money. But it is better to give it to a faqir within the limits of haram. Atta'rifatul Fiqhiyah p.43,97, Raddul Muhtar 2/543, Hedaya 1/266

Note that a charity should be given to a fakir. Giving more than one charity to the same fakir will result in one charity. Raddul Muhtar 3/600-602 Zakaria

4. Jaza: The meaning of the word Jaza will vary from place to place. (i.e. will be used in the sense of dum, badanah, charity) so no special meaning is mentioned here.

It should be noted that acts prohibited in the state of Ihram will be punished in any way. In this case, there is no difference between doing knowingly and not knowingly, willingly and unwillingly, healthy brain and diseased brain and conscious and unconscious. However, if you knowingly do the prohibited act, it is also a sin. Mental p. 298-99

* If a person wears clothes sewn to the shape of the body for 12 hours or more (eg: shirt, panjabi, genji, cap, socks, underpants, etc.), Dum will be wajib on him. And if it is worn for less than 12 hours but 1 hour or more then sadaqah will be wajib. And if you wear it for less than 1 hour, a fistful of wheat or this amount of money will be given in charity. Psychiatry pp. 300-301

* If one wears a garment stitched to the body structure for several days in a row, one breath will suffice. But if re-stitched clothes are worn after giving breath, then it has to be given again. After the stitched garment is worn and taken off again with the intention of re-wearing, then one breath will suffice. But if there is no desire to wear it again, then wearing it again will be wajib for more than one breath. Mental p.302

* Someone is wearing a garment sewn to the body structure due to some weight. After that, at the end of wuz, the stitched cloth is worn again, then to pay multiple zazas according to the time of wearing

will be Mental p.306

* If one covers the full head or face or a quarter or more of the head or face with any hat, turban, sheet etc. for 12 hours or more then Dum will be Wajib. Mental p.307

* If someone wears a mask for 12 hours or more at a time to avoid dust and sand in the state of Ihram, and if the mask covers a quarter of the face, then Dum will be Wajib. The same rule applies to women regarding masks. If used for less than 12 hours but more than 1 hour, sadaqah will be wajib. Manasik p.307, Kitabul Masail 3/181

* If a person wears a bandage that covers a quarter of the head or more due to a split in the head, and has to stay in this position for 12 hours or more, Dum will be wajib on him. Mental p.308

* If one uses perfume, scent, body spray or any other perfume on a large part of the body (eg: head, face, hands, feet,) while in the state of Ihram, then one breath will be wajib. And if a small part of the body (for example: fingers, nose, ears) is used on the entire body or a small part of the body is used, then sadaqah will be wajib. Mental p.313

* If you wash your hands or head once or twice with perfumed soap while in the state of Ihram, sadaqah will be wajib. Dum will be wajib if used three or more times. In this case, the rules for shampoo and soap are the same. Gunyatun Nasik p.249, Tatarkhaniya 3/592- Kitabul Masail 3/163

* Dum wajib will be done if you use khoshbuda oil, cream or lotion on the head or any other large part of the body in the state of Ihram. Mental p. 324

* There is no problem in eating food cooked with Khoshbu. Kitabul Masail 3/168

* If there is a mixture of khoshbu with food other than cooked food, if the amount of khoshbu is less than the food, then no zaza will be wajib for eating it. And if the amount of khoshbu is more than the food, dum will be wajib by eating it full of mouth. The ruling on flavored drinks is the same. Gunyatun Nasik 246-Kitabul Masail 3/168,

* If the tea mixed with cloves and cardamom is such that it emits the aroma of cloves or cardamom, then drinking it will be obligatory. Kitabul Masail 3/169

* In the state of Ihram, a full beard or a quarter of the beard or more is shaved or trimmed. Dum will be wajib. In this way, even if the full head or a quarter of the head or more is shaved or trimmed, Dum will be wajib. Mental p.325

* If one shaves or trims the hair of more than one part of the body in the same majlis, then one breath is sufficient. However, if the hair of different parts of the body is shaved or trimmed in different Majlis, then one dum will be wajib for each part. Mental p.325

* Sadaqah will be wajib if the mole is trimmed or trimmed in the state of Ihram. Mental p.326

* Dum Wajib will be obligatory for women in Ihram if they cut their hair to the length of their fingers or more. Mental p.327

* If the hair of the head or beard falls out due to one's own actions (such as during ablution or bathing or combing), then one handful of food grains shall be given as sadaqah for every three hairs. Gunyatun Nasik p.256-Kitabul Masail 3/183

* If four toenails are cut in the same majlis, one dum will be wajib. If the nails of more than one organ are cut in more than one majlis, one dum for each organ will be wajib. If all the nails of one limb are not cut, then one sadaqah is obligatory for each fingernail that is cut. For example: If one cuts four or more nails out of four hands and feet, then one charity is obligatory for each nail. In this case there is no difference between one meeting and different meetings. Mental p.331

It should be noted that in the state of Ihram, those prohibited acts which are obligatory for performing dum, if one is forced to do them due to illness or some special reason, even if he gives six fitras or observes three fasts without giving dum, then the wajib will be fulfilled. Psychic p.332,

* If the Umrah performer has intercourse with his wife before performing the four Tawafs of Umrah, or if the Hajj performer has intercourse with his wife before Uquf Arafa, then Umrah and Hajj will become fasad and one dum will be wajib. And it will be wajib for the pilgrim to perform all the duties of Hajj like other pilgrims. Moreover, both Umrah and Hajj pilgrims have to perform this Umrah and Hajj Qaza. Mental p.337

* If one has intercourse after Uquf Arafa and Halak and before Tawaf Ziarat then Badanah will be Wajib. Mental p.341

* After Uquf Arafa and Halak but before Tawaf Ziyarat intercourse will be obligatory. But according to muhaqqi scholars, badanah will be wajib in this case too. Mental p.341

* If in the state of Ihram other than sexual intercourse is performed with sexual arousal, then the breath will be wajib regardless of ejaculation or not. Mental p.343

* Dum will be wajib if ejaculated by masturbation. Mental p.344

* In the state of Ihram it is forbidden to hunt wild animals and birds, if you hunt them i.e. if you kill them, you have to give Sadaqah of the value of that animal. Mental p.361

* If two lice are killed or killed by others, two fistfuls of grain will be given in charity. If three or more lice are killed or slain, one fitrah amount of sadaqah will be wajib. If a Muhrim kills another person's lice, nothing is obligatory on him. Mental p.378

* If you cut, burn or uproot any fresh grass or trees that are not normally planted by humans in the boundaries of the Haram, it is obligatory to give Sadaqah for its value. In this case, the muhrim and the halal person have the same ruling. Psychic p.382

* Take a bath and wear circumcision clothes. And will use perfume.

* Make a firm promise to live according to the Sunnah of the Prophet (ﷺ).

* If you don't have a beard, you will promise to keep it from now on. Everyone should think, if the Prophet (ﷺ) had seen me without a beard while alive, how would he have looked at me? Could he have been at all happy to see me without a beard? And did I have the courage to do his displeasure?

* More and more Durood Sharif will be read. Durood Sharif is the only wazifa in Madinah tour. The closer you get to Madinah, the more Durood will be recited.

* Pray two rak'ats and pray to Allah, O Allah! Bless my entry into Madinah, protect me from all forms of indecency, bestow upon me the full favors and blessings of the Prophet (ﷺ). Then start the tour of Madinah.

What to do after arriving in Madinah: First, go to the house of Madinah, pack your belongings, take a bath and wear new or clean clothes. It is better to wear white clothes. Khoshbu will use. If you need to eat, you will eat. Then slowly leave for Masjid an-Nababi with love, devotion and respect.

Virtues of Masjid al-Nababi: According to Sahih Bukhari and Sahih Muslim, praying one rak'ah in Masjid an-Nabawi is better than praying 1000 rak'ahs in any mosque other than Masjid Haram. Sahih Bukhari ha. No. 1190, Sahih Muslim Ha. No. 1294

* In a hadith of Ibn Majah in the Sunan, there is a reward of fifty thousand rak'ats for one rak'at in the Prophet's Mosque. Sunan Ibn Majah Ha. No. 1413

Entering Masjid an-Nabawi: When entering Masjid an-Nabawi, one must perform the Sunnahs of entering the mosque very seriously. Take care not to do anything contrary to the Sunnah when coming to the court of the Sunnatwala. After entering the mosque, if possible and if it is not a makruh time, two rak'at tahiyat al-masjid will be recited in Riyaz al-Jannah. If it is the time of the Fard prayer, read the Fard first.

Riyazul Jannat: Abu Hurairah RA. The Prophet (ﷺ) said, 'The space between my house and my member is a garden from among the gardens of Paradise, and my member is on my hawz (cowser).' Bukhari H. No. 1196

Experience: The space from the eastern side of the current member of the Prophet's Mosque to the wall or lattice of the fasting of the Prophet (ﷺ) is called Riyazul Jannat. Red carpet is laid in Masjid al-Nababi. And in Riazul Jannat there is a carpet mixed with ash and white color. Riyazul Jannat can be identified by looking at that carpet. This place is always crowded. However, if there is an opportunity, he will enter there and try to pray at least two rak'ahs.

At the end of Tahiyatul Masjid, Guavas will leave for the Lord of both Worlds, Rahmatul Lil Alamin, to offer Salam to the court of the Prophet (ﷺ). Remember, to receive the answer of the Prophet (ﷺ) and to be blessed with his intercession, it is important to live according to the Sunnah of the Prophet (ﷺ). Those who have not yet started living according to the Sunnah should repent and make a firm promise to live according to the Sunnah in the future by repenting before attending the fast.

Babus Salaam - without causing any trouble to anyone - will move slowly with a heart full of love, respect and passion. During this time, as much as possible, the gift of Durood Sharif will be presented to the court of the Prophet (ﷺ). When the journey reaches along the large lattice of the Athar, then stand along the large lattice with the back facing the Qibla. You will feel as if you are seeing the Prophet (ﷺ), and he is also seeing him. Guavas will offer salam to the court of the Prophet (ﷺ) with all the devotion, love and respect of the heart with lowered gaze.

Present the salutation as follows:

As this place is very crowded, you may not get much time to offer salam. So do not rush and slowly say as many words as you can. Just saying 'Assalamu Alaika Ya Rasulullah' will complete the salam.

After saluting the Prophet (ﷺ) moved slightly to the right and stood in front of the third Jali, the greatest personality of the Ummah, the first Caliph of Islam, Hazrat Abu Bakr Siddiq. Who will greet like this -

"Assalamu Alaika Ya Khalifa Rasoolillah Jazakallahu Anna Khairal Jaza"

After that, the second caliph of Islam, Hazrat Umar Farooq, moved a little to the right

Salute the King like this:

Assalamu Alaika Ya Ameeral Mu'minin Jazakallahu Anna Khairal Jaza'

Experience: Many people used to say Salaam at one place on the wall of the fast (on the first grid) Muhammad ابا احد من رجالكم....

Seeing this verse written, he offered salam there. However, this is not the place to greet. Rather, the correct place for salam pesah is the second lattice. Just above it, this verse is written on the wall of Rawa -

And below this verse

A four-line Arabic poem is written. Below this is written on the disk

This is the right place to salute. Will greet after reaching here. After that, it is written on another disk that grows a little further

Here is Hazrat Abu Bakr. Salam will be offered on it. Then a few steps ahead, another disc is written هنا السلام على على عمر الفاروق رضى الله عنه

Hazrat Omar Farooq is here. Will salute it.

Sending Salam on behalf of others: If someone asks the Prophet (ﷺ) to send Salam, he will send Salam with his name. That is to say like this, O Messenger of Allah (ﷺ) has given you such and such a greeting.

Testimony of faith before fasting: One should stand before the Prophet (ﷺ) and give testimony of one's faith. Therefore, even if he did not wear it the first time due to the crowd, during the second pilgrimage, he will stand in front of the big lattice of the fast and read the Shahadat in Kalima. Then Kalima Shahadat can be read like this-

A. Graveyard of Madinah 'Bakiul Garkad': Here more than ten thousand Sahaba Keram. who is buried Here are the names of some notable Sahaba Keram buried here:

1. Hazrat Usman RA.

2. Hazrat Khadija and Maimuna. All other wives except the Prophet (ﷺ).

3. Hazrat Fatima

4. Hazrat Ibrahim RA (Son of Nabiji (ﷺ))

5. Rukayya Ra. (Daughter of the Prophet (ﷺ))

6. Hazrat Abdullah Ibn Masood RA.

7. Hazrat Abdur Rahman Ibn Auf RA.

8. Hazrat Sa'd Ibn Abi Okkas RA.

9. Hazrat Abbas RA. (Uncle of Prophet (ﷺ))

10. Hazrat Hasan Ibn Ali RA.

11. Imam Malik rah. Also, many more beloved servants of Allah are lying here. Mualimul Hujjaz p.326

b. Ahud's Grave and Ahud Hill in Shuhaday: Ahud Hill is located about three miles north of Madinah. The Prophet (ﷺ) said about this mountain, 'Ahud is a mountain that loves me and I love it'. At the foot of this mountain in the third Hijri, the Battle of Ahud was fought with the pagans of Mecca. In this battle, 70 companions Accepted martyrdom. Especially Hazrat Hamza. Who was martyred very brutally in this war. Because of the sacrifices of the martyrs of Ahud, today we got Islam, we were able to become believers. So we should have our boundless love and gratitude towards them. As they sacrificed their lives for religion, we need to sacrifice and sacrifice for religion like them.

c. Masjid Quba: About two miles south-west from Medina is Masjid Quba. This is the first mosque established by Muslims on earth. The Prophet (ﷺ) stayed in this area for some time before entering Madinah during his Hijrah. Then he Sahaba Keram RA. Who built this mosque? After Masjid Haram, Masjid al-Nabawi and Masjid al-Aqsa, the virtues of this mosque are the highest.

d. Qiblatain in Masjid: After coming to Madinah, there was Qibla in Masjid Aqsa for some days. But the Prophet (ﷺ) wished that the Kaaba Sharif be made a Qiblah. In response to the wishes of the Prophet (ﷺ), Allah Ta'ala declared Baitullah as the Qiblah of the Muslim Ummah. This change of Qibla took place in this mosque. This is why there are two mehrabs in this mosque, one towards Baitullah and another towards Aqsa Mosque. There are also many other mosques and historical buildings worth visiting in Madinah. By knowing through an experienced person, he can go to all places and obtain blessings. But care must be taken at all times so that the Jama'at of the Prophet does not run into the Prophet's Mosque.

Testimony of faith before fasting: One should stand before the Prophet (ﷺ) and give testimony of one's faith. Therefore, even if he did not wear it the first time due to the crowd, during the second pilgrimage, he will stand in front of the big lattice of the fast and read the Shahadat in Kalima. Then Kalima Shahadat can be read like this-

Things to do during the days of stay in Madinah: a. Men will offer five daily prayers with congregation at Masjid al-Nabawi. Imam Ahmad Hazrat Anas RA. narrates that the Prophet (ﷺ) said, "Whoever prays forty times in my mosque without missing a single prayer, then he will be given a certificate of freedom from Hell, the punishment of the grave, and hypocrisy." Musnad Ahmad 3/155 Ha. No. 12590

b. It is better for women to pray at home. However, if it is time for a prayer while coming to visit during Ramadan, the prayer will be offered in the designated place for women in Masjid an-Nabawi.

c. If possible, do I'tikaf for a few days from Nawabi in Samjid. Read a complete Quran if you can.

d. Give more charity to the poor of Madinah.

e. If someone behaves badly in Madinah, he will be treated well. Do not engage in any controversy.

f. He will treat the people of Madinah very intimately and lovingly.

G. He will visit the Prophet (ﷺ) whenever he has the opportunity. But it is better not to go on pilgrimage after Namaz. Because then there is a huge crowd. Besides, if you do pilgrimage then, the pilgrimage becomes a traditional and ceremonial work. However, according to Shari'ah, there is no problem in performing Ziyarat even in a huge crowd after Namaz. But sometimes it is better to go to Masjid an-Nabawi from home in Madinah only for the purpose of pilgrimage. Because it makes pilgrimage the main goal.

h. Rawza shall refrain from touching and kissing the walls of Sharif.

Jh. Durood Sharif will be recited thousands of times daily during the days of stay in Madinah.

J. He will completely refrain from sin and from doing anything contrary to the Sunnah.

T. If you need to buy something, you will buy it with the intention of cooperating with the merchant.

It is mustahab to visit some places in Madinah:

A. Graveyard of Madinah 'Bakiul Garkad': Here more than ten thousand Sahaba Keram. who is buried The names of some notable Sahaba Keram buried here are mentioned: 1. Hazrat Usman RA. 2. Hazrat Khadija and Maimuna. All other wives except the Prophet (ﷺ) 3. Hazrat Fatima 4. Hazrat Ibrahim RA (Son of Nabiji (ﷺ)) 5. Rukayya Ra. (Daughter of the Prophet (ﷺ)) 6. Hazrat Abdullah Ibn Masood RA. 7. Hazrat Abdur Rahman Ibn Auf RA. 8. Hazrat Sa'd Ibn Abi Okkas RA. 9. Hazrat Abbas RA. (Uncle of Nabiji (ﷺ)) 10. Hazrat Hasan Ibn Ali RA. 11. Imam Malik rah. Also, many more beloved servants of Allah are lying here. Mualimul Hujjaz p.326

b. Ahud's Grave and Ahud Hill in Shuhaday: Ahud Hill is located about three miles north of Madinah. The Prophet (ﷺ) said about this mountain, 'Ahud is a mountain that loves me and I love it'. At the foot of this mountain in the third Hijri, the Battle of Ahud was fought with the pagans of Mecca. In this battle, 70 companions Accepted martyrdom. Especially Hazrat Hamza. Who was martyred very brutally in this war. Because of the sacrifices of the martyrs of Ahud, today we got Islam, we were able to become believers. So we should have our boundless love and gratitude towards them. As they sacrificed their lives for religion, we need to sacrifice and sacrifice for religion like them.

c. Masjid Quba: About two miles south-west from Medina is Masjid Quba. This is the first mosque established by Muslims on earth. The Prophet (ﷺ) stayed in this area for some time before entering Madinah during his Hijrah. Then he Sahaba Keram RA. Who built this mosque? After Masjid Haram, Masjid al-Nabawi and Masjid al-Aqsa, the virtues of this mosque are the highest.

d. Qiblatain in Masjid: After coming to Madinah, there was Qibla in Masjid Aqsa for some days. But the Prophet (ﷺ) wished that the Kaaba Sharif be made a Qiblah. In response to the wishes of the Prophet (ﷺ), Allah Ta'ala declared Baitullah as the Qiblah of the Muslim Ummah. This change of Qibla took place in this mosque. This is why there are two mehrabs in this mosque, one towards Baitullah and another towards Aqsa Mosque. There are also many other mosques and historical buildings worth visiting in Madinah. By knowing through an experienced person, he can go to all places and obtain blessings. But care must be taken at all times so that the Jama'at of the Prophet does not run into the Prophet's Mosque.

What is Hajj?

Pertaining to Hajj Tour — Incidental Matters

Fazael of Hajj and Umrah

On whom is Hajj obligatory?

Conditions for women to perform Hajj

Who are Mahram?

Must be done if not mahram

Hajj without Mahram

If Mahram is Saudi Arabia

If in Iddat state

Halal money is a condition for accepting Hajj

Hajj ruling for minors

If you become a fakir

Meekat topic

There are five Meekats in total

Meekat of Bangladeshis

Identity of Haram

Hill's identity

Types of Hajj

Kiran

That's it

Ifrad

Explanation of Tamattu Hajj

Rules of Nafal Tawaf

Women's special issues regarding Tawaf and Sa'i

Hajj has three obligations

Obligations of Hajj

Preparing to go to Mina

8th Zilhajj is to be performed

Things to do while staying in Mina

The period of 9th Zilhajj

Where Uquf is not acceptable

Things to do after sunset

Things to do tonight

Time of Uquf in Muzdalifah

To be done during Ukuf

The first work of the ten dates

rock type

Introduction to Jamara

The 10th is the time of stoning the great devil

Talbia is closed

Stone throwing method

If you don't hit the stone in time

Second act of ten days: Sacrifice

How will the sacrificial animal be:

Sacrifice time

Making multiple sacrifices

place of sacrifice

Eid-ul-Azhar Qurbani order for Hajjis

Residents and travelers

Ruling on the meat of the Hajj sacrifice

Who does not have the ability to sacrifice

Tenth Zilhajj Third Act: Cutting the hair

Haircut time

Hair cutting method

10th Zilhajj Fourth Act: Tawaf Pilgrimage

During Fard Tawaf

Method of Tawaf Pilgrimage

Zilhajj should be performed at eleven

Zilhajj should be performed twice

Thirteen Zilhajj must be performed

The thirteenth Zilhajj is to be performed after stoning

Women's special issues related to Hajj

Ruling on Tawaf Ziarat for menstruating women

Some places to visit in Makkah

Hajj performed by another or substitute Hajj

Prohibited actions in the state of Ihram

Pilgrimage to Medina

Double blessing in Madinah

Plague and Dajjal will not enter Medina

Virtues of death in Madinah

Preparations for the trip to Madinah

Greetings at Athar during fasting

Things to do during the days of stay in Madinah

It is mustahab to visit some places in Madinah

Testimony of faith before fasting

Things to do before and after returning home

A sign of acceptance of Hajj

Image of Hajj

List of one week of Hajj