Hadiths related to Fasting
1194. The saying of the Prophet (ﷺ): When you see the moon, start your fast, and when you see the moon, stop iftar. Salah (RA) narrated on the authority of 'Ammar (RA), who fasted on the Day of Doubt disobeyed Abul Qasim (ﷺ).
Section: 1194. Sayings of the Prophet (ﷺ): When you see the moon, start your fast, and when you see the moon, break your fast. Salah (RA) narrated on the authority of 'Ammar (RA), who fasted on the Day of Doubt disobeyed Abul Qasim (ﷺ). 1785. 'Abdullah Ibn Maslama (RA) ... On the authority of 'Abdullah Ibn 'Umar (RA), the Messenger of Allah (ﷺ) discussed Ramadan and said: Do not fast without seeing the moon and do not break the fast without seeing the moon. If it is cloudy then his time (thirty days) will complete the amount.
Section: 1194. Sayings of the Prophet (ﷺ): When you see the moon, start your fast, and when you see the moon, break your fast. Salah (RA) narrated on the authority of 'Ammar (RA), who fasted on the Day of Doubt disobeyed Abul Qasim (ﷺ).
Tahqiq: Pure (literal Sahih)Explanation of hadithNarrated by: Abdullah ibn Umar (RA) (died 73 AH)
بَاب قَوْلِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا رَأَيْتُمْ الْهِلَالَ فَصُومُوا وَإِذَا رَأَيْتُمُوهُ فَأَفْطِرُوا وَقَالَ صِلَةُ عَنْ عَمَّارٍ مَنْ صَامَ يَوْمَ الشَّكِّ فَقَدْ عَصَى أَبَا الْقَاسِمِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ, عَنْ مَالِكٍ, عَنْ نَافِعٍ, عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ ـ رضى الله عنهما ـ انَّ رَسُولَ اللَّهِ صلى الله عليه وسلم ذكَرَ رَمَضَانَ فَقَالَ " لاَ تَصُومُوا حَتَّى تَرَوُا الْهِلَلَ, وَلَاَ تُفْطِرُوا حَتَّى تَروْهُ, فَإِنْ غُمَّ عَلَيْكُمْ فَاقْدُرُوا لَهُ ".
203. Fasting on doubtful days is makruh.
Section: 203. Fasting on doubtful days is makruh. 2327. Narrated by Muhammad Ibn Abdullah ..... Silah (RA). He said, Once we were with Ammar (RA) on a suspicious day. When a roasted goat is presented there, some people (due to fasting) refrain from eating it. Ammar (may Allah be pleased with him) said, whoever fasted today (on this questionable day) has disobeyed Abul Qasim (ﷺ).
Section: 203. Fasting on doubtful days is makruh.
Tahqiq: Pure (literal Sahih)Narrated by: Ammar Ibn Yasir (RA)
باب كَرَاهِيَةِ صَوْمِ يَوْمِ الشَّكِّ
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ, حَدَّثَنَا أَبُو خَالِدٍ الأَحْمَرُ, عَنْ عَمْرِو بْنِ قَيْسٍ صِلَةَ, قَالَ كُنَّا عِنْدَ عَمَّارٍ فِي الْيَوْمِ الَّذِي يُشَكُّ فِيهِ فَأُتِيَ بِشَاةٍ فَتَنَحَّى بَعضُ الْقَومِ فَعَضُ الْقَومِ فَقَالَ عَمَّارٌ مَنْ صَامَ هَذَا الْيَوْمَ فَقَدْ عَصَى أَبَا الْقَاسِمِ صلى الله عليه وسلم .
28. Fasting in Ramadan with hope of reward is a part of faith
Section: 28. Fasting in Ramadan with hope of reward is a part of faith 37. Ibn Salam (RA) ... On the authority of Abu Huraira (RA), he said, The Messenger (ﷺ) said: Whoever fasts Ramadan with faith and hope for reward, his previous sins are forgiven.
Section: 28. Fasting in Ramadan with hope of reward is a part of faith
Tahqiq: Pure (literal Sahih)Explanation of hadithNarrated by: Abu Hurairah (RA) (Died: 57/58/59 AH)
باب صَوْمُ رَمَضَانَ احْتِسَابًا مِنَ الإِيمَانِ
حَدَّثَنَا ابْنُ سَلَمٍ, قَالَ أَخْبَرَنَا مُحَمَّدُ بْنُ فُضَيْلٍ, قَالَ حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ, عَنْ أَبِي سَلَمَةَ هُرَيْرَةَ, قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم “ مَنْ صَامَ رَمَضَانَ إِيمَانًا وَاحْتِسَابًا غُفِرَ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ ”.
1. Virtues of the month of Ramadan
Section: 1. Virtues of the month of Ramadan 2366 Yahya Ibn Ayyub, Qutayba and Ibn Hujar (RA) ... Narrated by Abu Huraira (RA), the Messenger of Allah (ﷺ) said, When the month of Ramadan comes, the gates of Paradise are opened, the gates of Hell are closed, and Satan is chained.
Section: 1. Virtues of the month of Ramadan
Tahqiq: Pure (literal Sahih)Explanation of hadithNarrated by: Abu Hurairah (RA) (Died: 57/58/59 AH)
باب فَضْلِ شَهْرِ رَمَضَانَ
- عَنْ أَبِيهِ, عَنْ أَبِي هُرَيْرَةَ, – رضى الله عنه – أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلمِ قَالَ " إِذَا جَاءَ رَمَضَانُ فُتِّحَتْ اَبْوَابُ الْجَنَّةِ وَغُلِّقَت أَبْوَابُ النَّارِ وَصُفِّدَتِ الشَّيَاطِينُ
1187. Ramadan will be called, or the month of Ramadan will be called? And according to whom both can be said. The Prophet (ﷺ) said: Whoever fasts Ramadan and also said: Do not fast before Ramadan.
Section: 1187. Ramadan will be called, or the month of Ramadan will be called? And according to whom both can be said. The Prophet (ﷺ) said: Whoever fasts Ramadan and also said: Do not fast before Ramadan. 1777 Qutaiba (RA) ... On the authority of Abu Huraira (RA), the Messenger of Allah (ﷺ) said: When Ramadan comes, the gates of Paradise are opened.
Section: 1187. Ramadan will be called, or the month of Ramadan will be called? And according to whom both can be said. The Prophet (ﷺ) said: Whoever fasts Ramadan and also said: Do not fast before Ramadan.
Tahqiq: Pure (literal Sahih)Explanation of hadithNarrated by: Abu Hurairah (RA) (Died: 57/58/59 AH)
Chapter: رَمَضَانَوَقَالَ: لَ تَقَدَّمُوا رَمَضَانَ
حَدَّثَنَا قُتَيْبَةُ, حَدَّثَنَا إِسْسمَاعِيلُ بْنُ جَعْفَرٍ, عَنْ أَبِي سُهَيْلٍ, عَنْ أَبِيهِ, عَنْ أَبِي هُريْرَةَ رضى الله عنهـ رَسُولَ اللَّهِ صلى الله عليه وسلم said:
Virtues of the month of Ramadan.
Chapter: Virtues of the month of Ramadan. 679. Abu Qurayb Muhammad ibn Alaa ibn Qurayb (RA) ..... Narrated by Abu Huraira (RA). He said, The Messenger of Allah (ﷺ) said: Satan and the evil jinn are cast out in order on the first night of Ramadan. The gates of Hell are closed, not one of its gates is then opened; The gates of Paradise are opened, not a single gate of it is closed. Another announcer continued to announce: O benefactor! move on O sinner! refrain And from the side of Almighty Allah is the release of many people from hell. This happens every night. - Ibn Majah 1642 Hadiths are also narrated from Abdur Rahman Ibn Awf Ibn Masud and Salman (RA).
Chapter: Virtues of the month of Ramadan.
Tahqiq: Pure (literal Sahih)Explanation of hadithNarrated by: Abu Hurairah (RA) (Died: 57/58/59 AH)
باب مَا جَاءَ فِي فَضْلِ شَهْرِ رَمَضَانَ
حَدَّثَنَا أَبُو كُرَيْبٍ, مُحَمَّدُ بْنُ الْعَلَاءِ بْنِ كُرَيْبٍ حَدَّثَنَا أَبُو بَكْرِ بْنُ عَيَّاشٍ, عَنِ الأَعْمَشٍ, عَنْ أَبِي هُرَيْرَةَ, قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم “ إِذَا كَانَ أَوَّلُ لَيلَةٍ مِنْ شَهْرِ رَمَضَانَ صُفِدَتِ الشَّيَاطِينُ وَمَرَدَةُ الْجِنِّ وَغُلِّقَتْ أَبْوَابُ النَّارِ فَلَمْ يُفْتَحْ مِنْهَا بَابٌ. " قَالَ وَفِي الْبَابِ عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ وَابْنِ مَسْعُودٍ وَسَلْمَانَ .
Virtues of the month of Ramadan
Chapter: Virtues of the month of Ramadan 1642. Narrated by Abu Qurayb Muhammad Ibn A'la (RA) on the authority of Abu Huraira (RA). He said: When the first night of Ramadan comes, Satan and the accursed jinn are chained. The gates of hell are closed, no gate is opened from it. And the gates of Paradise are opened, not a single gate is closed from it. Another caller called and said: O honest and diligent people! move on O dishonest people! stop Allah saves many people from hell, and it happens every night.
Chapter: Virtues of the month of Ramadan
Tahqiq: Pure (literal Sahih)Explanation of hadithNarrated by: Abu Hurairah (RA) (Died: 57/58/59 AH)
بَاب مَا جَاءَ فِي فَضْلِ شَهْرِ رَمَضَانَ
حَدَّثَنَا أَبُو كُرَيْبٍ مُحَمَّدُ بْنُ الْعَلَاءِ حَدَّثَنَا أَبُو بَكْرِ بْنُ عَيَّاشٍ عَنْ الْأَعْمَشِ عَبِي هُرَيْرَةَ عَنْ رَسُولِ اللهِ صلى الله عليه وسلم قَالَ إِذَا كَانَتْ اَوَّلُ لَيْلَةٍ مِنْ رَمَضَانَ صُفِّدَتْ الشَّيَاطِينُ وَمَرَدَةُ الْجِنِّ وَغُلِّقَتْ اَبْوَابُ النَّارِ فَلَمْ يُفْتَحْ مِنْهَا بَابٌ وَفُتِحَتْ أَبْوَابُ الْجَنَّةِ فَلَمْ يُغلَقْ مِنْهَا بَابٌ وَنَادَى مُنَادٍ يَا بَاغِيَ الْخَيْرِ أَقبِل and
Difference between narrators from ma'mar
Section: Difference between Narrators from Ma'mar 2110 Bishar Ibn Hilal (RA) ... on the authority of Abu Huraira (RA). He said: The Messenger of Allah (ﷺ) said that Ramadan has come to you, which is a blessed month. Allah Ta'ala has made the fasting of this month obligatory upon you. On the arrival of this month, the gates of Paradise are opened, the gates of Hell are closed, and iron shackles are put on the necks of devils who disobey Allah. There is one night in this month that is better than a thousand months. He who remains deprived of the welfare of the night remains truly deprived.
Section: Difference between Narrators from Ma'mar
Tahqiq: Pure (literal Sahih)Explanation of hadithNarrated by: Abu Hurairah (RA) (Died: 57/58/59 AH)
باب ذِكْرِ الِخْتِلاَفِ عَلَى مَعْمَرٍ فِيهِ
أَخْبَرَنَا بِشْرُ بْنُ هِلاَلٍ, قَالَ حَدَّثَنَا عَبْدُ الْوَارِثِ, عَنْ أَيُّوبَ, عَنْ أَبِي قِلَبَةَ, قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم “ أَتَاكُمْ رَمَضَانُ شَهْرٌ مُبَارَكٌ فَرَضَ اللَّهُ عَزَّ وَجَلَّ عَلَيْكُمْ صِيَامَهُ تُفْتَحُ فِيهِ اَبْوَابُ السَّمَاءِ and فَقَدْ حُرِمَ " .
5. Five prayers, one Friday to another and one Ramadan to another will be expiation for the time between them, as long as the sins of the Prophet are avoided.
Section: 5. Five prayers, one Friday to another and one Ramadan to another will be expiation for the time between them, as long as the sins of the Prophet are avoided. 445. Abu Tahir and Harun Ibn Sa'eed al-Aili (RA) ... Narrated Abu Huraira (RA) that the Messenger of Allah (ﷺ) used to say: Five prayers, from one Friday to the next and from one Ramadan to the next. Atonement will be made for the period in between them, if those poets abstain from sin.
Section: 5. Five prayers, one Friday to another and one Ramadan to another will be expiation for the time between them, as long as the sins of the Prophet are avoided.
Tahqiq: Pure (literal Sahih)Narrated by: Abu Hurairah (RA) (Died: 57/58/59 AH)
باب الصَّلَوَاتُ الْخَمْسُ وَالْجُمُعَةُ إِلَى الْجُمُعَةِ وَرَمَضَانُ إِلَى رَمَضَانَ مُكَفِّرَاتٌ لِمَا بَيْنَهُنَّ مَا اجتُنِبَتِ الْكَبَائِرُ.
حَدَّثَنِي أَبُو الطَّاهِرِ, وَهَارُونُ بْنُ سَعِيدٍ الأَيْلِيُّ, قَالاَ أَخْبَرَنَا ابْنُ وَهْبٍ, عَنْ أَبِي صَخْرٍ, مَوْلَى زَائِدَةَ حَدَّثَهُ عَنْ أَبِيهِ, عَنْ أَبِي هُرَيْرَةَ, أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يَقُولُ " الصَّلَوَاتُ الْخَمْسُ وَالْجُمُعَةُ إِلَى "
First paragraph
Paragraph: The first paragraph 564. Narrated by Hazrat Abu Hurairah (RA). He said, The Messenger of Allah (ﷺ) recommended five daily prayers, from one Friday to the next, and from one Ramadan to the next, as expiation for all the major sins in between, if the major sins can be avoided. — Muslim
Paragraph: The first paragraph
Tahqiq: Pure (literal Sahih)
اَلْفَصْلُ الْلأَوَّلُ
وَعَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالََ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «الصَّلَوَاتُ الْخَمْسُ وَالْجُمُعَةُ إِلَى الْجُمُعَةِ وَرَمَضَانُ إِلَى رَمَضَانَ مُكَفِّرَاتٌ لَمَّا بَيْنَهُنَّ إِذَا اجْتُنِبَتِ الْكَبَائِر» . رَوَاهُ مُسلم
1186. The door called Rayyan for the fasting person
Section: 1186. The door called Rayyan for the fasting person 1775. Khalid Ibn Makhlad (RA) ... on the authority of Sahl (RA), the Prophet (ﷺ) said: There is a gate in Paradise called Rayyan. Only those who fast will enter through this door on the Day of Judgment. No one but them can enter through this door. It will be announced, where are the fasting? Then they will stand. No one but them will enter through this door. The door will be closed after their entry. So that no one else enters through this door.
Section: 1186. The door called Rayyan for the fasting person
Tahqiq: Pure (literal Sahih)Explanation of hadithNarrated by: Sahl Ibn Sa'd Sa'i'di (RA) (died 91 AH)
باب الرَّيَّانُ لِلصَّائِمِينَ
حَدَّثَنَا خَالِدُ بْنُ مَخْلَدٍ, حَدَّثَنَا سُلَيْمَانُ بْنُ بِلاَلٍ, قَالَ حَدَّثَنِي أَبُو حَازِمٍ, عَنْ سَهْلٍ ـ رضى الله ـ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " إِنَّ فِي الْجَنَّةِ بَابًا يُقَالُ لَهُ الرَّيَّانُ, يَدْخُلُ مِنْهُ الصَّائِمُونَ يَوْمَ الْقِيَامَةِ, لَ يَدْخُلُ مِنْهُ أَحَدٌ غَيْرُهُم ".
281 – The salutation that is not recited despite the mention of the Prophet (ﷺ).
Chapter : 281 – The salutation that is not recited despite the mention of the Prophet (ﷺ) 650. Hazrat Abu Huraira (RA) said, once the Prophet (ﷺ) ascended the pulpit and said Amen! Amen!! Amen!!! He was asked, O Messenger of Allah! What did you do? He replied: May his nose be buried in the dust who found his parents two or one of them but they did not cause him to enter heaven! I said: Amin (meaning so be it). Then (for the second time) he said: May his nose be covered in dust who received the month of Ramadhan but his forgiveness was not granted. I said: Amen! Then Jibreel said again, May the nose of him be buried in the dust before whom your matter was raised but he did not pray to you. Even then I said: Amen.
Chapter : 281 – The salutation that is not recited despite the mention of the Prophet (ﷺ)
Explanation of hadith
حَدَّثَنَا مُحَمَّدُ بْنُ عُبَيْدِ اللَّهِ , قَالَ : حَدَّثَنَا ابْنُ أَبِي حَازِمٍ , عَنْ كَثِيرٍ يَرْوِيهِ , عَنِ الْوَلِيدِ بْنِ رَبَاحٍ هُرَيْرَةَ, " أَنّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ رَقَى الْمِنْبَرَ , فَقَالَ : Amen, Amen, Amen " كُنْتَ تَصْنَعُ هَذَا ? فَقَالَ : قَالَ لِي جِبْريلُ : رَغِمَ أَنْفُ عَبْدٍ أَدْرَكَ أَبَوَيْهِ أَوْ أَحَدَهُمَا لَمْ يُدْخِلهُ الْجَنَّةَ , قُلْتُ : Amenَ , ثُمَّ قَالَ : رَغِمَ أَنْفُ عَبْدٍ دَخَلَ عَلَيْهِ رَمَضَانُ لَمْ يُغْفرْ لَهُ , فَقُلْتُ : Amenَ , ثُمَّ قَالَ : رَغِمَ أَنْفُ امْرِئٍ ذُكِرْتَ عِندَهُ فَلَمْ يُصَلِّ عَلَيْكَ , فَقُلْتُ : Amen
1115. Performing 'Umrah in the month of Ramadan
Section: 1115. Performing 'Umrah in the month of Ramadan 1667. Musaddad (RA) ... Narrated by Ibn 'Abbas (RA), he said, The Prophet (ﷺ) said to an Ansari woman: What prevents you from performing Hajj with us? Ibn 'Abbas (may Allah be pleased with him) mentioned the woman's name but I have forgotten it. The woman said, we had a water-carrying camel. But in it so-and-so's father and his son (i.e. the woman's husband and son) ascended and left. And left for us another water-carrying camel by which we carry water. The Prophet (ﷺ) said: Well, when Ramadan comes, perform 'Umrah. Because, one 'Umrah in Ramadan is equivalent to one Hajj. Or so he said.
Section: 1115. Performing 'Umrah in the month of Ramadan
Tahqiq: Pure (literal Sahih)Explanation of hadithNarrated by: Abdullah Ibn Abbas (RA) (Died: 68 AH)
باب عُمْرَةٍ فِي رَمَضَانَ
حَدَّثَنَا مُسَدَّدٌ, حَدَّثَنَا يَحْيَى, عَنِ ابْنِ جُرَيْجٍ, عَنْ عَطَاءٍ, قَالَ سَمِعتُ ابْنَ عَبَّاسٍ ـ رضى الله عنهما ـ يُخْبِرُنَا يَقُولُ قَالَ May Allah bless him and grant him peace. “ " أَوْ نَحْوًا مِمَّا قَالَ.
27. Nafl worship in the night of Ramadan is part of faith
Section: 27. Nafl worship in the night of Ramadan is part of faith 36. Isma'eel (RA) ... narrated on the authority of Abu Huraira (RA), who said, The Messenger (ﷺ) said: Whoever prays during the night of Ramadan with faith and hope for reward, his previous sins are forgiven.
Section: 27. Nafl worship in the night of Ramadan is part of faith
Tahqiq: Pure (literal Sahih)Explanation of hadithNarrated by: Abu Hurairah (RA) (Died: 57/58/59 AH)
باب تَطَوُّعُ قِيَامِ رَمَضَانَ مِنَ الإِيمَانِ
حَدَّثَنَا إِسْمَعاِيلُ, قَالَ حَدَّثَنِي مَالِكٌ, عَنِ ابْنِ شِهَابٍ, عَنْ حُمَيْدِ بْنِ عَبْدِ الرَّحْمَنِ, عَنْ أَبِي هُرَيْرَةَ, أَنَّ رَسُولَ Allah said: "مَنْ قَامَ رَمَضَانَ إِيمَانًا وَاحْتِسَابًا غُفِرَ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ".
1184. Benefits of fasting
Section: 1184. Benefits of fasting 1773 'Abdullah Ibn Maslama (RA) ... on the authority of Abu Huraira (RA), the Messenger of Allah (ﷺ) said: Fasting is like a shield. So don't profanity and don't act like a fool. If anyone wants to quarrel with him, abuse him, let him say twice, I am fasting. By the One in Whose hand is my life, surely the smell of the mouth of a fasting person is better in the sight of Allah than the smell of musk, who forsakes food, drink and lust for me. Fasting is for me. So I will donate its reward myself. And every good deed is rewarded tenfold.
Section: 1184. Benefits of fasting
Tahqiq: Pure (literal Sahih)Explanation of hadithNarrated by: Abu Hurairah (RA) (Died: 57/58/59 AH)
باب فَضْلِ الصَّوْمِ
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ, عَنْ مَالِكٍ, عَنْ أَبِي الزِّنَادِ, عَنِ الأَعْرَجِ, عَنْ أَبِي هُرَيْرَةَ رضى الله عنه ـ عَنْ رَسُولَ اللَّهِ صلى الله عليه وسلم عليه وسلم قَالَ " الصِّيَامُ جُنَّةٌ, فَلاَ يَرْفُثْ وَلَ يَجْهَلْ, وَإِنِ امْرُؤٌ قَاتَلَهُ أَوْ شَاتَمَهُ فَلْيَقُلْ إِنِّي صَائِمٌ. نَفْسِي بِيَدِهِ لَخُلُوفُ فَمِ الصَّائِمِ أَطْيَبُ عِنْدَ اللَّهِ تَعَالَى مِنْ رِيحِ الْمِسْكِ, يَتْرُكُ طَعَامَهُ وَشَرَابَهُ وَشَهْوَتَهُ مِن "
28. Virtue of Fasting for an Able Person in the Campaign of Jihad, provided it is not harmed and one's rights are not violated.
Section: 28. Virtue of Fasting for an Able Person in the Campaign of Jihad, provided it is not harmed and one's rights are not violated. 2582. On the authority of Muhammad Ibn Rumah Ibn Muhajir (RA) ... on the authority of Abu Saeed Khudri (RA). Rasulullah (ﷺ) said that if a person observes fast (in Jihad campaign), then Allah Ta'ala will keep his face seventy years away from the fire of Hell in return for observing this one day of fasting.
Section: 28. Virtue of Fasting for an Able Person in the Campaign of Jihad, provided it is not harmed and one's rights are not violated.
Tahqiq: Pure (literal Sahih)Explanation of hadithNarrated by: Abu Saeed Khudri (RA) (died 74 AH)
باب فَضْلِ الصِّيَامِ فِي سَبِيلِ اللَّهِ لِمَنْ يُطِيقُهُ بِلاَ ضَرَرٍ وَلاَ تَفْوِيتِ حَقٍّ
and بْنِ أَبِي عَيَّاشٍ, عَنْ أَبِي سَعِيدٍ الْخُدْرِِّ, – رضى الله عنه – قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم “ مَا مِنْ عَبْدٍ يَصُومُ يَوْمًا فِي سَبِيلِ اللَّهِ إِلاَّ "
28. Virtue of Fasting for an Able Person in the Campaign of Jihad, provided it is not harmed and one's rights are not violated.
Section: 28. Virtue of Fasting for an Able Person in the Campaign of Jihad, provided it is not harmed and one's rights are not violated. 2584. Narrated by Ishaq Ibn Mansoor and Abdur Rahman Ibn Bishar Abdi (R.A.) ... on the authority of Abu Saeed Khudri (R.A.). He said, I heard the Messenger of Allah (ﷺ) saying, "Whoever fasts one day in Jihad in the way of Allah, Allah will keep his face from the Fire of Hell for seventy years."
Section: 28. Virtue of Fasting for an Able Person in the Campaign of Jihad, provided it is not harmed and one's rights are not violated.
Tahqiq: Pure (literal Sahih)Explanation of hadithNarrated by: Abu Saeed Khudri (RA) (died 74 AH)
باب فَضْلِ الصِّيَامِ فِي سَبِيلِ اللَّهِ لِمَنْ يُطِيقُهُ بِلاَ ضَرَرٍ وَلاَ تَفْوِيتِ حَقٍّ
and جُرَيْجٍ, عَنْ يَحْيَى بْنِ سَعِيدٍ, وَسُهَيْلِ بْنِ أَبِي صَالِحٍ, أَنَّهُمَا سَمِعَا النُّعْمَانَ بْنَ, أَبِي عَيَّاشٍ الزُّرَقِيَّ يُحَدِّثُ عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ, – رضى الله عنه – قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ “ مَنْ صَامَ يَوْمًا فِي سَبِيلِ اللَّهِ بَعَدَ اللَّهُ وَجْهَهُ عَنِ النَّارِ سَبْعِينَ خَرِيفًا " .
The reward of a person who fasts for one day in the path of Allah Almighty, in this hadith narration from Suhail Ibn Abu Salih (R.A.H.)
Section: The reward of a person who fasts one day in the path of Allah Almighty, in this hadith narration from Suhail Ibn Abu Salih (R.A.H.) 2248. Yunus Ibn Abdul Ala (RA) ... On the authority of Abu Huraira (RA) on the authority of the Messenger of Allah (ﷺ). He said that whoever fasts one day in the way of Allah, Allah will keep his face seventy years away from Hellfire in exchange for that one day of fasting. (Meaning his face will be far away from hell.)
Section: The reward of a person who fasts one day in the path of Allah Almighty, in this hadith narration from Suhail Ibn Abu Salih (R.A.H.)
Tahqiq: Pure (literal Sahih)Explanation of hadithNarrated by: Abu Hurairah (RA) (Died: 57/58/59 AH)
باب ثَوَابِ مَنْ صَامَ يَوْمًا فِي سَبِيلِ اللَّهِ عَزَّ وَجَلَّ وَذِكْرِ الِخْتِلاَفِ عَلَى سُهَيْلِ بْنِ أَبِي صَالِحٍ فِي الْخَبَرِ فِي ذَلِكَ
أَخْبَرَنَا يُونُسُ بْنُ عَبْدِ الأَعْلَى, قَالَ أَخْبَرَنِي أَنَسٌ, عَنْ سُهَيْلِ بْنِ أَبِي صَالِحٍ, عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم said: خَرِيفًا " .
27. Benefits of fasting
Section: 27. Benefits of fasting 2577 Muhammad Ibn Rafi (R.A.) ... on the authority of Abu Huraira (R.A.). He said, Messenger of Allah (ﷺ) said, Allah says, all the deeds of the son of Adam are for himself, but fasting is for Me. I will repay it. Fasting is shield. On the day when one of you fasts, let him be close to his wife and not make noise. If someone insults him or someone quarrels with him, let him say I am a fasting person. In whose hands Muhammad's life, his oath! The smell of a fasting person's mouth is better to Allah than the fragrance of incense on the Day of Resurrection. The happiness of a fasting person is twofold, when he breaks his fast, he rejoices because of it, and when he meets his Lord, he rejoices because of his fast.
Section: 27. Benefits of fasting
Tahqiq: Pure (literal Sahih)Explanation of hadithNarrated by: Abu Hurairah (RA) (Died: 57/58/59 AH)
باب فَضْلِ الصِّيَامِ
And the أَنَّهُ سَمِعَ أَبَا هُرَيْرَةَ, – رضى الله عنه – يَقُولُ قَالَ رَسُولُ اللَّهِ صَلَّى الله عليه وسلم “ عَزَّ وَجَلَّ كُلُع عَمَلِ ابْنِ عَدَمَ لَهُ إِلَّ الصِيَامَ فَإِنَّهُ لِي وَأَنَا أَجْزِي بِهِ وَالصِّيَامُ جُنَّةٌ فَإِذَا كَانَ يَوْمُ صَوْمِ أَحَدِكُمْ فَلاَ يَرْفُثْ يَوْمَئِذٍ وَلاَ يَسْخَبْ فَإِنْ سَابَّهُ أَحَدٌ أَوْ قَاتَلَهُ فَلْيَقُلْ إِنِّي امْرُؤٌ صَائِمٌ وَالَّذِي نَفْسُ مُحَمَّدٍ بِيَدِهِ لَخُلُوفُ فَمِ الصَّائِمِ أَطْيَبُ عِنْدَ اللَّهِ . يَوْمَ الْقِيَامَةِ مِنْ رِيحِ الْمِسْكِ وَلِلصَّائِمِ فَرْحَتَانِ يَفْرَحُهُمَا إِذَا أَفْطَرَ فَرِحَ بِفِطْرِهِ وَإِذَا لَقِيَ رَبَّهُ فَرِحَ بِصَوْمِهِ " .
37. Virtue of Lailatul Qadr, encouraging its search, description of when it will occur and hopeless times of its search
Section: 37. Virtue of Lailatul Qadr, encouraging its search, description of when it will occur and hopeless times of its search 2642. On the authority of Muhammad Ibn Abul Ala (RA) ... on the authority of Abu Saeed Khudri (RA). He said, The Messenger of Allah (ﷺ) performed Itikaaf in the first decade of Ramadan. Then he performed I'tikaf in a tent in the middle decade and there was a mat hanging on the door of the tent. Rabi said, he took the mat in his hand and placed it in the corner of the tent, then he put his head out and spoke to the people and they also came to him. He said, I performed Itikaaf in the first decade (of Ramadan) in search of this night. Then I did itikaf in the middle decade. Then a stranger (angel) came to me and told me, Laylatul Qadr lies in the last decade. So whoever among you wants to perform I'tikaf, let him do I'tikaf. People performed itikaaf with him (in the last decade). The Messenger of Allah (ﷺ) also said, I saw it in a dream on an odd night and it was as if I was prostrating Fajr in mud and water that night. (Rabi said) He reached the dawn of the 21st night and stood for Fajr prayer and rain fell from the sky. As a result, water poured from the roof into the mosque and I saw mud and water. When he came out after the Fajr prayer, his forehead and the tip of his nose were wet and muddy. And that was the first (or 21st) night of the last decade of Ramadan.
Section: 37. Virtue of Lailatul Qadr, encouraging its search, description of when it will occur and hopeless times of its search
Tahqiq: Pure (literal Sahih)Explanation of hadithNarrated by: Abu Saeed Khudri (RA) (died 74 AH)
باب فَضْلِ لَيْلَةِ الْقَدْرِ وَالْحَثِّ عَلَى طَلَبِهَا وَبَيَانِ مَحَلِّهَا وَأَرْجَى أَوْقَاتِ طَلَبِهَا
and مُحَمَّدَ بْنَ إِبْرَاهِيمَ, يُحَدِّثُ عَنْ أَبِي سَلَمَةَ, عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ, – رضى الله عنه – قَالَ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم عتَكَفَ الْعَشْرَ الأَوَّلَ مِنْ رَمَضَانَ ثُمَّ عْتَكَفَ الْعَشْرَ الأَوْسَطَ فِي قُبَّةٍ تُرْكِيَّةٍ عَلَى سُدَّتِهَا حَصِيرٌ – قَالَ – فَأَخَذَ الْحَصِيرَ بِيَدِهِ فَنَحَّاهَا فِي نَاحِيَةِ الْقُبَّةِ ثُمَّ أَطْلَعَ رَأْسَهُ فَكَلَّمَ النَّاسَ فَدَنَوْا مِنْهُ فَقَالَ " إِنِي عْتَكَفْتْ الْعَشرَ الأَوَّلَ أَلْتَمِسُ هَذِهِ اللَّيْلَةَ ثُمَّ عْتَكَفْتُ الْعَشْرَ الأَوْسَطَ ثُمَّ أُتِيتُ فَقِيلَ لِي إِنَّهَا فِي الْعَشْرِ الَوَاخِرِ فَمَنْ أَحَبَّ مِنْكُمْ أَنْ يَعْتَكِفَ فَلْيَعْتَكِفْ " . فَاعْتَكَفَ النَّاسُ مَعَهُ قَالَ " وَإِنِّي أُرِيتُهَا لَيْلَةَ وِتْرٍ وَأَنِّي أَسْجُدُ صَبِيحَتَهَا فِي طِينٍ وَمَاءٍ " . فَأَصْبَحَ مِنْ لَيْلَةِ إِحْدَى وَعِشْرِينَ وَقَدْ قَامَ إِلَى الصُّبْحِ فَمَطَرَتِ السَّمَاءُ فَوَكَفَ الْمَسْجِدُ فَأَبْصَرتُ الطِّينَ and وَعِشْرِينَ مِنَ الْعَشْرِ الأَوَاخِرِ .
3137. The Word of Allah Ta'ala: They want to change the promise of Allah (48: 15) لَقَوْلٌ فَصْلٌ i.e. Eternal Truth. وَمَا هُوَ بِالْهَزْلِ means the Quran is not a joke.
Section: 3137. The Word of Allah Ta'ala: They want to change the promise of Allah (48: 15) لَقَوْلٌ فَصْلٌ i.e. Eternal Truth. وَمَا هُوَ بِالْهَزْلِ means the Quran is not a joke. 6984. Abu Nu'aym (R.A.) ... on the authority of Abu Hurairah (R.A.). The Prophet (ﷺ) said: Allah declares that fasting is for Me, and I will reward it. Since he has renounced his passions, drinking and eating for the sake of my satisfaction. And fasting is happening, shield. There are two joys for the fasting person. One joy is when he breaks his fast, and another joy is when he meets his Lord. The smell of a fasting person's mouth is better to Allah than the fragrance of musk.
Section: 3137. The Word of Allah Ta'ala: They want to change the promise of Allah (48: 15) لَقَوْلٌ فَصْلٌ i.e. Eternal Truth. وَمَا هُوَ بِالْهَزْلِ means the Quran is not a joke.
Tahqiq: Pure (literal Sahih)Explanation of hadithNarrated by: Abu Hurairah (RA) (Died: 57/58/59 AH)
باب قَوْلِ اللَّهِ تَعَالَى {يُرِيدُونَ أَنْ يُبَدِّلُوا كَلَمَ اللَّهِ} {لَقَوْلٌ فَصْلٌ} حَقٌّ {وَمَا هُوَ بِالْهَزْلِ} بِاللّعِبِ
حَدَّثَنَا أَبُو نُعَيْمٍ, حَدَّثَنَا الَعْمَشُ, عَنْ أَبِي صَالِحٍ, عَنْ أَبِي هُرَيْرَةَ, عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " يَقُولُ اللَّهُ عَزَّ وَجَلَّ الصَّوْمُ لِي وَأَنَا أَجْزِي بِهِ يَدَعُ شَهْوَتَهُ وَأَكْلَهُ وَشُرْبَهُ مِنْ Aَجْلِي, وَالصَّوْمُ جُنَّةٌ, وَلِلصَّائِمِ فَرْحَتَانِ "
1258. I'tikaf and I'tikaf are held in all mosques during the last decade of Ramadan. Because the words of Almighty Allah: "And do not associate with women as long as you stay in the mosques in the state of I'tkaaf." These are the limits of Allah. So do not come near it. Thus Allah makes His signs clear to mankind, so that they adopt piety.” (Al-Baqarah: 2:187)
Section: 1258. I'tikaf and I'tikaf are held in all mosques during the last decade of Ramadan. Because the words of Almighty Allah: "And do not associate with women as long as you stay in the mosques in the state of I'tkaaf." These are the limits of Allah. So do not come near it. Thus Allah makes His signs clear to mankind, so that they adopt piety.” (Al-Baqarah: 2:187) 1898. Ismail Ibn 'Abdullah (RA) ... Narrated 'Abdullah Ibn 'Umar (RA), He said, The Messenger of Allah (ﷺ) used to perform Itikaf during the last decade of Ramadan.
Section: 1258. I'tikaf and I'tikaf are held in all mosques during the last decade of Ramadan. Because the words of Almighty Allah: "And do not associate with women as long as you stay in the mosques in the state of I'tkaaf." These are the limits of Allah. So do not come near it. Thus Allah makes His signs clear to mankind, so that they adopt piety.” (Al-Baqarah: 2:187)
Tahqiq: Pure (literal Sahih)Explanation of hadithNarrated by: Abdullah ibn Umar (RA) (died 73 AH)
باب الاِعْتِكَافِ فِي الْعَشْرِ الأَوَاخِرِ وَالاِعْتِكَافِ فِي الْمَسَاجِدِ كُلِّهَا لِقَوْلِهِ تَعَالَى: فِي الْمَسَاجِدِ تِلْكَ حُدُودُ اللَّهِ فَلاَ تَقْرَبُوهَا كَذَلِكَ يُبَيِّنُ اللَّهُ ايَاتِهِ لِلنَّاسِ لَعَلَّهُمْ يَتَّقُون}
حَدَّثَنَا إِسْمَعاِيلُ بْنُ عَبْدِ اللَّهِ, قَالَ حَدَّثَنِي ابْنُ وَهْبٍ, عَنْ يُونُسَ, أَنَّ نَافِعًا, أَخْرَهُ عَنْ عَبْدِ اللَّهِ ْنِ عُمَرَ ـ رضى الله عنهما ـ قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَعْتَكِفُ الْعَشْرَ الأَوَاخِرَ مِنْ رَمَضَانَ.
1254. Search for Lailatul Qadr in the last seven nights (of Ramadan).
Section: 1254. Search for Lailatul Qadr in the last seven nights (of Ramadan). 1889. Mu'adh Ibn Fazalah (RA) ... on the authority of Abu Sa'eed (RA), he said, We perform Itikaaf with the Prophet (ﷺ) in the middle decade of Ramadan. He came out on the morning of the twentieth and addressed us saying: I was shown the exact date of Lailat al-Qadr (the exact date of –) then I was made to forget it. Look for him in odd nights of the last decade. I found that I was prostrating (that night) in muddy water. So the person who performed I'tikaf with the Messenger of Allah (ﷺ) should return (not leave the mosque). We all returned (stayed). We did not see even a light cloud in the sky. Later, clouds appeared and it rained so hard that water started pouring through the roof of the mosque made of palm branches. When the prayer started, I saw the Messenger of Allah (ﷺ) prostrating himself in mud and water. Later I saw shoulder marks on his forehead.
Section: 1254. Search for Lailatul Qadr in the last seven nights (of Ramadan).
Tahqiq: Pure (literal Sahih)Explanation of hadithNarrated by: Abu Saeed Khudri (RA) (died 74 AH)
باب الْتِمَاسِ لَيْلَةِ الْقَدْرِ فِي السَّبْعِ الأَوَاخِرِ
حَدَّثَنَا مُعَاذُ بْنُ فَضَالَةَ, حَدَّثَنَا هِشَامٌ, عَنْ يَحْيَى, عَنْ أَبِي سَلَمَةَ, قَالَ سَأَلْتُ أَبَا سَعِيدٍ وَكَانَ لِي صَدِيقً فَقَالَ عْتَكَفْنَا مَعَ النَّبِيِّ صلى الله عليه وسلم الْعَشْرَ الأَوسَطَ مِنْ رَمَضَانَ, فَخَرَجَ صَبِيحَةَ عِشرِينَ, فَخَطَبَنَا وَقَالَ " إِنِّي أُرِيتُ لَيْلَةَ الْقَدْرِ, ثُمَّ أُنْسِيتُهَا أَوْ نُسِّيتُهَا, فَالْتَمِسُوهَا فِي الْعَشْرِ الأَوَاخِرِ فِي الْوَتْرِ, وَإِنِي رَأَيْتُ أَنِّي اَسْجُدُ ". For وَأُقِيمَتِ الصَّلَةُ, فَرَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَسجُدُ فِي الْمَاءِ وَالطِّينِ, حَتَّى رَأَيْتُ أَثَرَ الطِّينِ فِي جَبْهَتِيِ.
1189. A person who fasts with faith in the hope of reward. 'Aisha (may Allah be pleased with her) narrated from the Prophet (ﷺ), that people will be raised on the Day of Resurrection according to the intention.
Section: 1189. A person who fasts with faith in the hope of reward. 'Aisha (may Allah be pleased with her) narrated from the Prophet (ﷺ), that people will be raised on the Day of Resurrection according to the intention. 1780. Muslim Ibn Ibrahim (RA) ... On the authority of Abu Huraira (RA), the Prophet (ﷺ) said: Whoever prays during the night on Lailatul Qadr with faith in the hope of reward, all the sins behind him will be measured. And whoever fasts in Ramadan with faith and hope for reward, all his past sins will be forgiven.
Section: 1189. A person who fasts with faith in the hope of reward. 'Aisha (may Allah be pleased with her) narrated from the Prophet (ﷺ), that people will be raised on the Day of Resurrection according to the intention.
Tahqiq: Pure (literal Sahih)Explanation of hadithNarrated by: Abu Hurairah (RA) (Died: 57/58/59 AH)
باب مَنْ صَامَ رَمَضَانَ إِيمَانًا وَاحْتِسَابًا وَنِيَّةً وَقَالَتْ عَائِشَةُ رَضِيَ اللَّهُ عَنْهَا عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: يُبْعَثُونَ عَلَى نِيَّاتِهِمْ
حَدَّثَنَا مُسْلِمُ بْنُ إِبْرَاهِيمَ, حَدَّثَنَا هِشَامٌ, حَدَّثَنَا يَحْيَى, عَنْ اَبِي سَلَمَةَ, عَنْ أَبِي هُرَيْرَةَ رضى الله عنهـ عَنِ صلى الله عليه وسلم said: وَاحْتِسَابًا غُفِرَ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ ".
1. Strive (for worship) in the last decade of Ramadan
Section: 1. Strive (for worship) in the last decade of Ramadan 2659 Qutayba Ibn Sa'eed and Abu Kamil Zahdari (RA) ... Aisha (RA) said that the Messenger of Allah (ﷺ) used to be more engaged in worship during the last decade of Ramadan than at any other time.
Section: 1. Strive (for worship) in the last decade of Ramadan
Tahqiq: Pure (literal Sahih)Explanation of hadithNarrated by: Umm al-Mu'minin Ayesha (RA) (died 57/58 AH)
باب الاِجْتِهَادِ فِي الْعَشْرِ الأَوَاخِرِ مِنْ شَهْرِ رَمَضَانَ
- عَبْدُ الْوَاحِدِ, – عَنِ الْحَسَنِ بْنِ عُبَيْدِ اللَّهِ, قَالَ سَمِعْتُ إِبْرَاهِيمَ, يَقُولُ سَمِعْتُ الأَسْوَدَ بْنَ يَزِيدَ, يَقُولُ قَالَتْ عَائِشَةُ رضى الله عنها كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَجْتَهِدُ فِي الْعَشْرِ الأَوَاخِرِ مَا لَ يَجْتَهِدُ فِي غَيْرِهِ .
1257. 'Amal of the last decade of Ramadan
Section: 1257. 'Amal of the last decade of Ramadan 1897. 'Ali Ibn 'Abdullah (RA) ... on the authority of 'Aisha (RA), who said, When the last ten days of Ramadan came, the Prophet (ﷺ) would take off his lungi (prepare more prayers) and stay up at night and the family- He used to wake up the family.
Section: 1257. 'Amal of the last decade of Ramadan
Tahqiq: Pure (literal Sahih)Explanation of hadithNarrated by: Umm al-Mu'minin Ayesha (RA) (died 57/58 AH)
باب الْعَمَلِ فِي الْعَشْرِ الأَوَاخِرِ مِنْ رَمَضَانَ
حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ, حَدَّثَنَا سُفْيَانُ, عَنْ أَبِي يَعْفُورٍ, عَنْ اَبِي الضُّحَى, عَنْ مَسْرُوقٍ, عَنْ عَائِشَةَ ـ رضى الله عنها ـ قَالَتْ كَانَ النَّبِيُّ صلى الله عليه وسلم إِذَا دَخَلَ الْعَشْرُ شَدَّ مِئْزَرَهُ, وَأَحْيَا لَيْلَهُ, وَأَيْقَظَ َهْلَهُ.
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Paragraph: Untitled paragraph 3513. Qutayba Ibn Sa'eed (RA) ..... On the authority of Aisha (RA), she said that I said: O Messenger of Allah! If I know which night is Laylatul Qadr, will I make Dua on that night? He said, He will say: اللَّهُمَّ إِنَّكَ عَفُوٌّ كَرِيمٌ تُحِبُّ الْعَفْوَ فَعاْفُ عَنِّي O Allah! You are very forgiving, you love to forgive. So forgive me. Ibn Majah (Abu Isa) said the hadith is Hasan-Sahih.
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Tahqiq: Pure (literal Sahih)Narrated by: Umm al-Mu'minin Ayesha (RA) (died 57/58 AH)
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حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ, حَدَّثَنَا جَعْفَرُ بْنُ سُلَيْمَانَ الضُبَعِيُّ, عَنْ كَهْمَسِ بْنُ الْحَسَنِ " " قَالَ هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
1. Sadaqah-i-Fitr
Section: 1. Sadaqah-i-Fitr 2150 Abdullah ibn Maslama ibn Ka'nab, Qutayba ibn Sa'eed, Yahya ibn Yahya (RA) ... Narrated from Ibn Umar (RA) that the Messenger of Allah (ﷺ) prescribed Ramadan Sadaqah-i-Fitr on everyone. One sa' of dates or one sa' of barley is prescribed on every Muslim free man and woman.
Section: 1. Sadaqah-i-Fitr
Tahqiq: Pure (literal Sahih)Narrated by: Abdullah ibn Umar (RA) (died 73 AH)
اب زَكَةِ الْفِطْرِ
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْسلَمَةَ بْنِ قَعْنَبٍ, وَقُتَيْبَةُ بْنُ سَعِيدٍ, قَالاَ حَدَّثَنَا مَالِكٌ, ح وَحَدَّثَنَا يَحْيَى بْنُ يَحْيَى, – وَاللَّفْظُ لَهُ – قَالَ قَرَأْتُ عَلَى مَالِكٍ عَنْ نَافِعٍ عَنِ ابْنِ عُمَرَ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم فَرَضَ زَكَةَ الْفِطْرِ مِن رَمَضَانَ عَلَى النَّاسِ صَعًا مِنْ تَمْرٍ أَوْ صَعًا مِنْ شَعِيرٍ عَلَى كُلِّ حُرٍّ أَوْ عَبْدٍ ذَكَرٍ أَوْ أُنْثَى مِنَ الْمُسْلِمِينَ .
36. Virtue of fasting six days in the month of Shawwal after the fast of Ramadan
Section: 36. Virtue of fasting six days in the month of Shawwal after the fast of Ramadan 2629 Narrated by Yahya Ibn Ayyub, Qutayba and Ali Ibn Hujar (RA) ... Abu Ayyub Ansari (RA). The Messenger of Allah (ﷺ) said, "Whoever fasts the month of Ramadan, then follows it with six days in the month of Shawwal (i.e. observes 6 fasts), it is as if he had fasted the whole year."
Section: 36. Virtue of fasting six days in the month of Shawwal after the fast of Ramadan
Tahqiq: Pure (literal Sahih)Narrated by: Abu Ayyub Ansari (RA) (died 51 AH)
باب اسْتِحْبَابِ صَوْمِ سِتَّةِ أَيَّامٍ مِنْ شَوَّالٍ اتِّبَاعًا لِرَمَضَانَ
- - أَيُّوبَ الأَنْصَارِيِّ, – رضى الله عنه – أَنَّهُ حَدَّثَهُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " مَنْ صَامَ رَمَضَانَ ثُمَّ أَتْبَعَهُ سِّّ مِنْ شَوَّالٍ كَانَ كَصِيَامِ الدَّهْرِ " .
33. Virtues of fasting three days in every month, the day of Arafat, the day of Ashura, Monday and Thursday
Section: 33. Virtues of fasting three days in every month, the day of Arafat, the day of Ashura, Monday and Thursday 2617 Yahya ibn Yahya Tamimi and Qutayba ibn Sa'id (RA) ... on the authority of Abu Qatada (RA). A person came to the Prophet (ﷺ) and asked, how do you fast? The Messenger of Allah (ﷺ) was displeased with his words. Umar (may Allah be pleased with him) noted his displeasure and said, "We are pleased with Allah as (our) Lord, with Islam as (our) religion and with Muhammad (ﷺ) as our Prophet." We seek refuge in Allah from His and His Messenger's displeasure." Umar (R.A.) continued repeating the words over and over until finally the Prophet's (ﷺ) displeasure disappeared. Then Umar (may Allah be pleased with him) said, O Messenger of Allah! What is the condition of the person who fasts throughout the year? He said, he did not fast and did not give up. He asked again, what is the status of someone who alternately fasts for two days and breaks the fast for one day? He said, who has this ability? He asked again, what is the condition of a person who fasts day after day? He said, This is the fast of Dawud (peace be upon him). He asked again what is the status of someone who fasts for one day and does not fast for two days? The Messenger of Allah (ﷺ) said, I wish I had this much strength. He again said, Fasting three days in every month and fasting the month of Ramadan is equivalent to fasting the whole year from one Ramadan to the next. And about fasting on the day of Arafah, I hope to Allah that it will make up for the sins of the previous year and the following year. And about the fast of Ashura, I hope to Allah that it will expiate the sins of the previous year.
Section: 33. Virtues of fasting three days in every month, the day of Arafat, the day of Ashura, Monday and Thursday
Tahqiq: Pure (literal Sahih)Narrated by: Abu Qatada Ansari (RA) (died 40 AH)
باب اسْتِحْبَابِ صِيَامِ ثَلَاثَةِ أَيَّامٍ مِنْ كُلِّ شَهْرٍ وَصَوْمِ يَوْمِ عَرَفَةَ وَعَاشُورَاءَ وَالِائْنَيْنِ وَالْخَمِيسِ
- زَيْدٍ, – عَنْ غَيْلَانَ, عَنْ عَبْدِ اللَّهِ بْنِ مَعْبَدٍ الزِّمَّانِيِّ, عَنْ أَبِي قَتَادَةَ, رَجُلٌ أَتَى النَِّيَّ صلى الله عليه وسلم فَقَالَ كَيْفَ تَصومُ فَغَضِبَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَلَمَّا رَأَى عُمَرُ – رضى الله عنه – غَضَبَهُ قَالَ رَضِينَا بِلَّهِ رَبِّ وَبِالإِسلَامِ دِينً وَبِمُحَمَّدٍ نَبِيّّ نَعُوضُ بِاللَّهِ مِنْ غَضَبِ اللَّهِ وَغَضَبِ رَسُولِهِ . فَجَعَلَ عُمَرُ – رضى الله عنه – يُرَدِّدُ هَذَا الْكَلامَ حَتَّى سَكَنَ غَضَبُهُ فَقَالَ عُمَرُ يَا رَسُولَ اللَّهِ كَيْفَ بِمَنْ يَصُومُ الدَّرَ كُلَّهُ قَالَ " لَ صَامَ وَلَاَ أَفْطَرَ – أَوْ قَالَ – لَمْ يَصُمْ وَلَمْ يُفْطِرْ " . قَالَ كَيْفَ مَنْ يَصُومُ يَوْمَيْنِ وَيُفْطِرُ يَوْمًا قَالَ " وَيُطِيقُ ذَلِكَ أَحَدٌ " . " قَالَ كَيْفَ مَنْ يَصُومُ يَوْمًا وَيُفْطِرُ يَوْمَيْنِ قَالَ " وَدِدْتُ أَنِّي طُوِّقْتُ ذَلِكَ " . ثُمَّ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم “ أَحْتَسِبُ عَلَى اللَّهِ أَنْ يُكَفِّرَ السَّنَةَ الَّتِي قَبْلَهُ وَالسَّةَ الَّتِي بَعْدَهُ وَصِيَامُ يَوْمِ عَاشُورَاءَ أَحْتَسِبُ عَلَى اللَّهِ أَنْ يُكَفِّرَ السَّنَةَ الَّتِي قَبْلَهُ " .
Observing fasting for two-thirds of the whole year and mentioning the disagreement of the narrators in this regard.
Section: Fasting for two-thirds of the whole year and mention of the disagreement of the narrators in this regard. 2389. Qutayba (RA) ... Narrated by Abu Qatada (RA) that Umar (RA) asked, O Messenger of Allah! What will be the condition of a person who fasts throughout the year? He said, his fast will not be acceptable, and breaking his fast will not be acceptable. He asked, Ya Rasulullah! What will be the status of those who fast for two days and those who break their fast for one day? (Answer) He said, Is this also possible by anyone? [Umar (RA)] asked what will be the condition of one who fasts one day and one who breaks the fast one day? (In reply) He said that this is the fast of Dawud (peace be upon him). He [Umar (RA)] said: What will be the condition of one who fasts for one day and one who breaks the fast for two days? (Answered) He said, I wish I had that power. Umar (may Allah be pleased with him) said that the Messenger of Allah (ﷺ) said: Fasting the month of Ramadan and fasting three days in every month is equivalent to fasting the whole year.
Section: Fasting for two-thirds of the whole year and mention of the disagreement of the narrators in this regard.
Tahqiq: Pure (literal Sahih)Narrated by: Abu Qatada Ansari (RA) (died 40 AH)
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أَخْبَرَنَا قُتَيْبَةُ, قَالَ حَدَّثَنَا حَمَّادٌ, عَنْ غَيْلَانَ بْنِ جَرِيرٍ, عَنْ عَبْدِ اللَّهِ بْنِ مَعْبَدٍ الزِّمَّانِيِّ, عَنْ أَبِي قَتَادَةَ, قَالَ قَالَ عُمَرُ يَا رَسُولَ اللَّهِ كَيْفَ بِمَنْ يَصُومُ الدَّهْرَ كُلَّهُ قَالَ " لَصَامَ وَلاَ أَفْطَرَ اَوْ لَمْ يَصُمْ وَلَمْ يُفْتِرْ . قَالَ يَا رَسُولَ اللَّهِ كَيْفَ بِمَنْ يَصُومُ يَوْمَيْنِ وَيُفْطِرُ يَوْمًا قَالَ " أَوَيُطِيقُ ذَلِكَ أَحَدٌ " . " قَالَ فَكَيْفَ بِمَنْ يَصُومُ يَوْمًا وَيُفْطِرُ يَوْمَيْنِ قَالَ " وَدِدْتُ أَنِّي أُطِيقُ ذَلِكَ " . قَالَ ثُمَّ قَالَ " ثَلَثٌ مِنْ كُلِّ شَهْرٍ وَرَمَضَانُ إِلَى رَمَضَانَ هَذَا صِيَامُ الدَّهْرِ كُلِّهِ " .
Virtue of giving Iftar to Saim.
Section: Virtue of giving Iftar to Saim. 805. Hannad (R.A.) ...... Narrated by Zayd Ibn Khalid Juhani (R.A.). He said, The Messenger of Allah (ﷺ) said, "If someone breaks the fast on a day, he will have the same reward (fasting). But there will be no deficiency in the reward of the fasting person. - Ibn Majah Imam Abu Isa (RA) said, this hadith is Hasan-Sahih.
Section: Virtue of giving Iftar to Saim.
Tahqiq: Pure (literal Sahih)Narrated by: Zayd Ibn Khalid Juhani (RA) (died 78 AH)
باب مَا جَاءَ فِي فَضْلِ مَنْ فَطَّرَ صَائِمًا
حَدَّثَنَا هَنَّادٌ, حَدَّثَنَا عَبْدُ الرَّرِيمِ بْنُ سُلَيْمَانَ, عَنْ عَبْدِ الْمَلِكِ بْنِ أَبِي سُلَيْمَانَ, عَنْ عَطَاءٍ, عَنْ زَيْدِ بْنِ خَالِدٍ الْجُهَنِيِّ, قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم “ مَنْ فَطَّرَ صَائِمًا كَانَ لَهُ مِثْلُ أَجْرِهِ غَيْرَ أَنَّهُ لَيَنْقُصُ مِنْ أَجْرِ الصَّايِمِ شَيْئًا " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
1209. If the fasting person eats or drinks by mistake. Ata (may God bless him and grant him peace) said, if while giving water to the nose, it enters the vocal tract, and he is not able to expel it, then there is no fault. Hasan (RA) said, If a fly enters the throat of a Saim person, he does not have to do anything. Hasan and Mujahid (may Allah be pleased with him) said that if a man has intercourse with his wife by mistake, he does not have to do anything.
Section: 1209. If the fasting person eats or drinks by mistake. Ata (may God bless him and grant him peace) said, if while giving water to the nose, it enters the vocal tract, and he is not able to expel it, then there is no fault. Hasan (RA) said, If a fly enters the throat of a Saim person, he does not have to do anything. Hasan and Mujahid (may Allah be pleased with him) said that if a man has intercourse with his wife by mistake, he does not have to do anything. 1809. 'Abdan (RA) ... Narrated Abu Huraira (RA) that the Prophet (ﷺ) said: If a fasting person eats or drinks by mistake, then he should complete his fast. Because God gave him food and drink.
Section: 1209. If the fasting person eats or drinks by mistake. Ata (may God bless him and grant him peace) said, if while giving water to the nose, it enters the vocal tract, and he is not able to expel it, then there is no fault. Hasan (RA) said, If a fly enters the throat of a Saim person, he does not have to do anything. Hasan and Mujahid (may Allah be pleased with him) said that if a man has intercourse with his wife by mistake, he does not have to do anything.
Tahqiq: Pure (literal Sahih)Explanation of hadithNarrated by: Abu Hurairah (RA) (Died: 57/58/59 AH)
باب الصَّائِمِ إِذَا أَكَلَ أَوْ شَرِبَ نَاسِيًا وَقَالَ عَطَاءٌ إِنِ اسْتَنْثَرَ, فَدَخَلَ الْمَاءُ فِي حَلْقِهِ, لَبَأْسَ, إِنْ لَمْ يَمْلِكْ. وَقَالَ الْحَسَنُ إِنْ دَخَلَ حَلْقَهُ الذُّبَابُ فَلاَ شَيْءَ عَلَيْهِ. and
حَدَّثَنَا عَبْدَانُ, أَخْبَرَنَا يَزِيدُ بْنُ زُرَيْعٍ, حَدَّثَنَا هِشَامٌ, حَدَّثَنَا ابْنُ سِيرِينَ, عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ عَنِ صلى الله عليه وسلم said:
12. Kissing his wife while fasting is not haraam for him who does not arouse libido
Section: 12. Kissing his wife while fasting is not haraam for him who does not arouse libido 2447 On the authority of Yahya ibn Yahya, Abu Bakr ibn Abi Shaiba, Abu Qurayb and Shuja ibn Makhlad (RA) ... on the authority of Aisha (RA). He said, The Messenger of Allah (ﷺ) used to kiss and touch (wives) while fasting. But he was stronger than all of you in controlling his instincts.
Section: 12. Kissing his wife while fasting is not haraam for him who does not arouse libido
Tahqiq: Pure (literal Sahih)Explanation of hadithNarrated by: Umm al-Mu'minin Ayesha (RA) (died 57/58 AH)
باب بَيَانِ أَنَّ الْقُبْلَةَ فِي الصَّوْمِ لَيْسَتْ مُحَرَّمَةً عَلَى مَنْ لَمْ تُحَرِّكْ شَهْوَتَهُ
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى, وَأَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ وَأَبُو كُرَيْبٍ قَالَ يَحْيَى أَخْبَرَنَا وَقَالَ الاخَرَانِ حَدَّثَنَا أَبُو مُعَاوِيَةَ, عَنِ الأَعْمَشِ, عَنْ إِبْرَاهِيمَ, عَنِ الأَسْوَدِ, وَعَلْقَمَةَ, عَنْ عَائِشَةَ, رضى الله عنها ح . and عَائِشَةَ, – رضى الله عنها – قَالَتْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُقَبِّلُ وَهُوَ صَائِمٌ وَيُبَاشِرُ وَهُوَ صَائِمٌ وَلَكِنَّهُ أَمْلَكُكُمْ لِرْبِهِ .
214. With which to break the fast.
Section: 214. With which to break the fast. 2348. Ahmad Ibn Hanbal ..... Thabit Al Banani (RA) heard Anas Ibn Malik (RA) say that the Messenger of Allah (ﷺ) used to break his fast with ripe dates before the Maghrib prayer. And if ripe dates were not available, he would break his fast with dry dates. And if that was not the case, he would break his fast with a few sips of water.
Section: 214. With which to break the fast.
Tahqiq: pure (literally Hasan)Explanation of hadithNarrated by: Chaabit Bunani (RA) , Anas Ibn Malik (RA) (died 93 AH)
باب مَا يُفْطَرُ عَلَيْهِ
حَدَّثَنَا أَحْمَدُ بْنُ حَنْبَلٍ, حَدَّثَنَا عَبْدُ الرَّزَّاقِ, حَدَّثَنَا جَعْفَرُ بْنُ سُلَيْمَانَ, سَمِعَ أَنَسَ بْنَ مَالِكٍ, يَقُولُ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُفْطِرُ عَلَى رُطبَاتٍ قَبْلَ أَنْ يُصَلِيَ فَإِنْ لَمْ تَكُنْ رُطَبَاتٌ فَعَلَى تَمَرَاتٍ فَإِنْ لَمْ تَكُنْ حَسَا حَسَوَاتٍ مِنْ مَاءٍ .
1227. Hastening Iftar
Section: 1227. Hastening Iftar 1834. Ahmad Ibn Yusuf (RA) ... on the authority of Ibn Abu Awfa (RA), he said, I was with the Prophet (ﷺ) on a journey. He fasted till evening. Then he said to a person: Get down from the ride and bring the umbrella. The man said, If you had waited (till full evening). The Prophet (ﷺ) said again: Come down and gather an umbrella for me. (Then the Prophet (ﷺ) said:) When you see the coming of night from this (east) then break the fast.
Section: 1227. Hastening Iftar
Tahqiq: Pure (literal Sahih)Explanation of hadithNarrated by: Abdullah Ibn Abi Aufa (RA) (died 86/87 AH)
باب تَعْجِيلِ الإِفْطَارِ
حَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ, حَدَّثَنَا أَبُو بَكْرٍ, عَنْ سُلَيْمَانَ, عَنِ ابْنِ أَبِي اَوفَى ـ رضى الله عنه ـ قَالَ كُنْتُ مَعَ النَّيِيِّ صلى الله عليه وسلم فِي سَفَرٍ, فَصَامَ حَتَّى أَمْسَى, قَالَ لِرَجُلٍ " انْزِلْ, فَاجْدَحْ لِي ". قَالَ لَوِ انْتَظَرْتَ حَتَّى تُمْسِيَ. قَالَ " انْزِلْ, فَاجْدَحْ لِي, إِذَا رَأَيْتَ الَّيْلَ قَدْ أَقْبَلَ مِنْ هَا هُنَا فَقَدْ أَفْطَرَ الصَّائِمُ ".
9. Virtues of Sehri, Mustahab to eat Sehri, Late Sehri and Mustahab to hasten Iftar
Section: 9. Virtues of Sehri, Mustahab to eat Sehri, Late Sehri and Mustahab to hasten Iftar 2425 Narrated by Yahya Ibn Yahya (RA) ... Sahl Ibn Sa'd (RA). The Messenger of Allah (ﷺ) said that as long as people break their fast without delay, they will be on welfare.
Section: 9. Virtues of Sehri, Mustahab to eat Sehri, Late Sehri and Mustahab to hasten Iftar
Tahqiq: Pure (literal Sahih)Explanation of hadithNarrated by: Sahl Ibn Sa'd Sa'i'di (RA) (died 91 AH)
باب فَضْلِ السُّحُورِ وَتَأْكِيدِ اسْتِحْبَابِهِ وَاسْتِحْبَابِ تَأْخِيرِهِ وَتَعْجِيلِ الْفِطْرِ
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى, أَخْبَرَنَا عَبْدُ الْعَزِيزِ بْنُ أَبِي حَازِمٍ, عَنْ أَبِيهِ, عَنْ سَهْلِ, بْنِ سَعْدٍ - رضى الله عنه - عَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " لاَ يَزَالُ النَّاسُ بِخَيْرٍ مَا عَجَّلُوا الْفِطْرَ " .
9. Virtues of Sehri, Mustahab to eat Sehri, Late Sehri and Mustahab to hasten Iftar
Section: 9. Virtues of Sehri, Mustahab to eat Sehri, Late Sehri and Mustahab to hasten Iftar 2421 On the authority of Qutayba Ibn Sa'id (RA) ... Amr Ibn As (RA). The Messenger of Allah (ﷺ) said, The difference between our fasting and those of the people of the Book is eating Sehri.
Section: 9. Virtues of Sehri, Mustahab to eat Sehri, Late Sehri and Mustahab to hasten Iftar
Tahqiq: Pure (literal Sahih)Narrated by: Amr ibn al-Aas (RA) (died 42/43 AH)
باب فَضْلِ السُّحُورِ وَتَأْكِيدِ اسْتِحْبَابِهِ وَاسْتِحْبَابِ تَأْخِيرِهِ وَتَعْجِيلِ الْفِطْرِ
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ, حَدَّثَنَا لَيْثٌ, عَنْ مُوسَى بْنِ عُلَىٍّ, عَنْ أَبِيهِ, عَنْ أَبِي قَيْسٍ, مَولَى عَمْرِو بْنِ الْعَاصِ عَنْ عَمْرِو بْنِ الْعَاصِ, أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " فَصلُ مَا بَيْنَ صِيَامِنَا وَصِيَامِ أَهْلِ الْكِتَابِ أَكْلَةُ السَّحَرِ " .
1203. Sahri has blessings but it is not wajib. Because the Prophet (ﷺ) and his Companions observed continuous fasting while there is no mention of Sahri
Section: 1203. Sahri has blessings but it is not wajib. Because the Prophet (ﷺ) and his Companions observed continuous fasting while there is no mention of Sahri 1801 Adam Ibn Abu Yas (R.A.) ... Narrated Anas Ibn Malik (R.A.), He said, The Prophet (ﷺ) said: Eat Sahri because Sahri is blessed.
Section: 1203. Sahri has blessings but it is not wajib. Because the Prophet (ﷺ) and his Companions observed continuous fasting while there is no mention of Sahri
Tahqiq: Pure (literal Sahih)Explanation of hadithNarrated by: Anas Ibn Malik (RA) (died 93 AH)
باب بَرَكَةِ السَّحُورِ مِنْ غَيْرِ إِيجَابٍ لَانَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَأَصْحَابَهُ وَاصَلُوا وَلمْ يُذْكَرِ السَّحُورُ
حَدَّثَنَا آدَمُ بْنُ أَبِي إِيَاسٍ, حَدَّثَنَا شُعْبَةُ, حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ صُهَيْبٍ, قَالَ سَمِعْتُ أَنَسَ بْنَ مَالِكٍ ـ رضى الله عنه ـ قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم " تَسَحَّرُوا فَإِنَّ فِي السَّحُورِ بَرَكَةً ".
Regarding backbiting and obscene acts while fasting
Section: Regarding backbiting and obscene acts while fasting 1690. Narrated by 'Amr Ibn Rafi' (RA)....Abu Huraira (RA). He said, Rasulullah (ﷺ) said: There are many who fast, whose fast is only to remain hungry; And there are many who perform the prayer, whose prayer is nothing but a sleep book.
Section: Regarding backbiting and obscene acts while fasting
Tahqiq: Pure (literal Sahih)Narrated by: Abu Hurairah (RA) (Died: 57/58/59 AH)
بَاب مَا جَاءَ فِي الْغِيبَةِ وَالرَّفَثِ لِلصَّائِمِ
حَدَّثَنَا عَمْرُو بْنُ رَافِعٍ حَدَّثَنَا عَبْدُ اللهِ بْنُ الْمُبَارَكِ عَنْ أُسَامَةَ بْنِ زَيْدٍ عَنْ سَعِيدٍ الْمَقْبُرِيِّ عَنْ أَبِي هُرَيْرَةَ قَالَ قَالَ رَسُولُ اللهِ صلى الله عليه وسلم صلى الله عليه وسلم رُبَّ صَائمٍ لَيسَ لَهُ مِنْ صِيامِهِ إِلَّا الْجُوعُ وَرُبَّ قَائمٍ لَيْسَ لَهُ مِنْ قِيامِهِ إِلَّا السَّهَرُ
2. Narration of Qiyam-e-Ramadan or Taraweeh prayer
Section: 2. Narration of Qiyam-e-Ramadan or Taraweeh prayer Tradition 5. Malik (RA) narrates on the authority of Yazid Ibn Ruman (RA): He said: During the caliphate of Umar Ibn Khattab (RA), people used to recite twenty-three rak'ats of Taraweeh in Ramadan - three rak'ats of witr and twenty rak'ats of Taraweeh.
Section: 2. Narration of Qiyam-e-Ramadan or Taraweeh prayer
Tahqiq: Pure (literal Sahih)Explanation of hadithNarrated by: Umar ibn al-Khattab (RA) (died 23 AH)
بَاب مَا جَاءَ فِي قِيَامِ رَمَضَانَ
and وَعِشْرِينَ رَكْعَةً
1. How the revelation to the Prophet (ﷺ) began
Section: 1. How the revelation to the Prophet (ﷺ) began 5. Abdan (RA).... and Bishar Ibn Muhammad (RA) ... on the authority of Ibn Abbas (RA), he said, The Messenger of Allah (ﷺ) was the greatest giver. He used to be more charitable during Ramadan, when Jibraeel (peace be upon him) met him. And every night of Ramadan, Gabriel (Alaihis Salam) used to meet him and they would recite the Qur'an to each other. Surely the Messenger of Allah (ﷺ) was more generous than the wind of mercy.
Section: 1. How the revelation to the Prophet (ﷺ) began
Tahqiq: Pure (literal Sahih)Explanation of hadithNarrated by: Abdullah Ibn Abbas (RA) (Died: 68 AH)
حَدَّثَنَا عَبْدَانُ, قَالَ أَخْبَرَنَا عَبْدُ اللَّهِ, قَالَ أَخْبَرَنَا يُونُسُ, عَنِ الزُّهْرِيِّ, ح وَحَدَّثَنَا بِشْرُ بْنُ مُحَمَّدٍ, قَالَ أَخْبَرَنَا عَبْدُ اللَّهِ, قَالَ أَخْبَرَنَا يُونُسُ, وَمَعْمَرٌ, عَنِ الزُّهْرِيِّ, نَحْوَهُ قَالَ أَخْبَرَنِي عُبَيْدُ اللَّهِ بْنُ عَبدِ اللَّهِ عَنِ ابْنِ عَبَّاسٍ, قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلمِ أَجْوَدَ النَّاسِ, وَكَانَ اَجْوَدُ مَا يَكُونُ فِي رَمَضَانَ حِينَ يَلْقَاهُ جِبْرِيلُ, وَكَانَ يَلْقَاهُ فِي كُلِّ لَيْلَةٍ مِنْ رَمَضَانَ فَيُدَارِسُهُ الْقُرْانَ, فَلَرَسُولُ اللَّهِ صلى الله عليه وسلم اَجوَدُ بِالْخَيْرِ مِنَ الرِّيحِ الْمُرسَلةِ.
Virtues of Ramadan
Chapter: Virtues of Ramadan Hazrat Ibn Abbas (may Allah be pleased with him) narrated that he heard the Messenger of Allah (peace and blessings of Allah be upon him) saying that on the occasion of the holy month of Ramadan, heaven is perfumed with wonderful perfumes. It is decorated for Ramadan from the beginning of the year to the end. When the first night of Ramadan comes, a kind of wind called 'musirah' flows from under the Arsh. In the sway of which the leaves of the trees of heaven and the pillars of the doors are swaying. By which such a charming and touching melody is created that no listener has ever heard such a melodious melody before. Then the fierce-eyed Hurs came out of their respective palaces and stood in the middle of the palaces of heaven, declaring that there is someone like that? Who will plead with God to get us. And Allah will grant us marriage with him. Then those Hurs asked Redwan, the watchman of heaven, which night is this? Redwan Labbaik replied that it was the first night of Ramadan. Today the gates of heaven have been opened for the ummah of Muhammad (peace and blessings of Allah be upon him). Huzoor, may Allah bless him and grant him peace, said, Allah Ta'ala said to Redwan, "Open the gates of Paradise" and said to Malik, the guard of Hell, "Close the gates of Hell for the fasting Ummah of Ahmad, may Allah bless him and grant him peace." Jibraeel (as) ordered, go to the bosom of the land and do it. Jibraeel (A.S.) ordered him to go to the bottom of the earth and capture the sinful devils and throw them into the sea with shackles around their necks. So that the fast of the ummah of my beloved Muhammad, may God bless him and grant him peace, cannot be broken. The Prophet (peace and blessings of Allah be upon him) also stated that Allah commanded a herald every night to announce three times that there is a suppliant. To whom I will donate. Are there any penitents? whose repentance I will accept. Are there any apologies? whom I will forgive. Who is there, who will give a loan to such a rich person, who is not destitute, who pays the loan in full and does not reduce even a single bit. Huzoor sallallahu alayhi wasallam also said, Allah Ta'ala frees ten million people from Hellfire every day during Iftar in the month of Ramadan for whom Hellfire has become compulsory. Then when the last day of Ramadhan comes, as many people from the first Ramadhan are freed from hell. On the night of Qadr, Allah commanded Jibraeel (a.s.) to descend to the earth with a large army of angels. They have a green flag with them, which they place over the Kaaba. Hazrat Jibraeel (A.S.) ordered the angels - that they should stand or sit tonight and greet every Muslim who is praying or praying, shake hands with them and keep saying Amen Amen with their prayers. This situation continues till morning. In the morning, Hazrat Jibraeel (A.S.) called everyone and said, O angels! Let's all go back this time. Then the angels asked Hazrat Jibreel (A.S.), what has Allah Ta'ala decided about the need and need of the Ummah of Ahmad (Sallallahu Alaihi Wasallam)? he saidAllah Ta'ala has given special attention to them and has forgiven all of them except four persons. Companions asked, O Messenger of Allah! Who are the four people? Ershad said, the first person who drinks alcohol. The disobedient child of the second parent. A third kinship breaker. The fourth enmity, that is, severing relationships. Then when the night of Eid-ul-Fitr comes, it is named in the sky as the night of reward. On the morning of Eid, Allah sent angels to every city. They descended to the ground and stood at the intersections of all the alleys and roads and called out with such a voice that no creature except jinn and man could hear in the morning, saying, O Ummah of Muhammad, may God bless him and grant him peace! Who is the greatest giver and forgiver of the greatest sins. Then when the people went out for Eidgah, Allah Ta'ala asked the angels, what can the laborer who has completed his work get in return? The angels requested, O our Lord, our owner! His return is that he should be paid in full. Allah Almighty says, O angels! You are witnesses that I granted them My satisfaction and forgiveness in exchange for Ramadan fasting and Tarawir. Then he pointed at the servants and said, O my servants! ask me By my Izyat and Bujurgi, I will donate whatever you ask for in the Hereafter in this congregation of Eid today. And whatever you ask for in this world, I will give you whatever is good for you. I swear to God! As long as you keep your eyes on me, I will cover your sins. Oath of my mercy and forgiveness! I will not shame you before the transgressors (i.e. the disbelievers). So be forgiven and go home. You have convinced me, I have also become convinced of you. On the day of Eid, the angels were overjoyed to see this reward and reward of the Ummah.I will donate whatever you want for the Hereafter in this congregation of Eid today. And whatever you ask for in this world, I will give you whatever is good for you. I swear to God! As long as you keep your eyes on me, I will cover your sins. Oath of my mercy and forgiveness! I will not shame you before the transgressors (i.e. the disbelievers). So be forgiven and return home. You have persuaded me, and I have been persuaded by you. On the day of Eid, the angels were overjoyed to see this reward and reward of the Ummah.I will donate whatever you want for the Hereafter in this congregation of Eid today. And whatever you ask for in this world, I will give you whatever is good for you. I swear to God! As long as you keep your eyes on me, I will cover your sins. Oath of my mercy and forgiveness! I will not shame you before the transgressors (i.e. the disbelievers). So be forgiven and go home. You have persuaded me, and I have been persuaded by you. On the day of Eid, the angels were overjoyed to see this reward and reward of the Ummah.
Chapter: Virtues of Ramadan
Tahqiq: Pure (literal Sahih)Narrated by: Abdullah Ibn Abbas (RA) (Died: 68 AH)
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1493 - Narrated Ibn Abbas, may God be pleased with him, that he heard the Messenger of God, may God bless him and grant him peace, say that Paradise is to be found and decorated from the grave to the grave to enter the month of Ramadan, so if it was the first night of the month of Ramadan, a wind blew from under the Arsh, and he said to her, ``The trees of Paradise will be torn off the leaves and the throat of the poor.'' فيسماء تنين ليسمع السامعون عليه المنه فتبرز الحور اين تفين بين شرف جنة فينادين هل من خاطب إلى الله Then he says, “This is the first night of the month of Ramadan, the gates of Paradise were opened for those who fast from the Ummah of Muhammad, may God bless him and grant him peace.” عمة احمد صلى الله عليه وسلم ويا جبرايل اهبت إلى الذرس فاصفد مردة الشياطين وغلهم بالاغلال تم اقذفهم في البهار حتي لا He said: “And Allah, may God bless him and grant him peace, prays three times on every night of the month of Ramadan. On every day of the month of Ramadan, at the time of breaking the fast, a thousand and a thousand ancients from the fire, all of them, have sought the fire. And if it is the Night of Qadr, God commands Jibraeel, peace be upon him, to fly in the sky among the angels and with them a green light, so they focus on God on the back of the Kaaba, and it has two wings of it. Jibraîl عليه السلام عليه الملايكة في آلة في السلمون على كامل وقعد ومصل وذكر وسلمنون على دعاهوم And when Al-Fajr came, he called Gabriel, peace be upon him, to the angels of the departed, and they said, O Gabriel, what did God do in the homes of the believers of the Ummah of Ahmed, may God bless him and grant him peace? Drunkards and disobedient to their parents and cut off the womb and drivers said to us, O Messenger of God, what the driver said is that it is the night of al-Fitr, including the night of the prize. If it was the morning of al-Fitr, God sent the angels to the earth in every country, and the people on their lips sounded the sound of the voice of the people of God, except for the jinn and the people. وجل للملايكة ما جزاء الأجير ثاث عمل عمله قال And he says, "O my servants, I will not ask you anything today for the hereafter, except that I give you, and I will not look upon you in this world, so my honor will hide you from me, and I will not hide you from you. حدود وانسرفوا مغفورا لكم قد ارزيتموني ورضيت The angels will rejoice and give good tidings of what Allah will give this nation if they break their fast from the month of Ramadan.
Regarding backbiting and obscene acts while fasting
Section: Regarding backbiting and obscene acts while fasting 1690. Narrated by 'Amr Ibn Rafi' (RA)....Abu Huraira (RA). He said, Rasulullah (ﷺ) said: There are many who fast, whose fast is only to remain hungry; And there are many who perform the prayer, whose prayer is nothing but a sleep book.
Section: Regarding backbiting and obscene acts while fasting
Tahqiq: Pure (literal Sahih)Narrated by: Abu Hurairah (RA) (Died: 57/58/59 AH)
بَاب مَا جَاءَ فِي الْغِيبَةِ وَالرَّفَثِ لِلصَّائِمِ
حَدَّثَنَا عَمْرُو بْنُ رَافِعٍ حَدَّثَنَا عَبْدُ اللهِ بْنُ الْمُبَارَكِ عَنْ أُسَامَةَ بْنِ زَيْدٍ عَنْ سَعِيدٍ الْمَقْبُرِيِّ عَنْ أَبِي هُرَيْرَةَ قَالَ قَالَ رَسُولُ اللهِ صلى الله عليه وسلم صلى الله عليه وسلم رُبَّ صَائمٍ لَيسَ لَهُ مِنْ صِيامِهِ إِلَّا الْجُوعُ وَرُبَّ قَائمٍ لَيْسَ لَهُ مِنْ قِيامِهِ إِلَّا السَّهَرُ
Virtues of Ramadan
Chapter: Virtues of Ramadan Hazrat Ka'b Ibn Uzra (R.A.) narrates, once the Messenger of Allah, may God bless him and grant him peace, said, "Come to the pulpit." We came to the pulpit. When he stepped on the first steps of the pulpit he said, Amen. When he stepped on the third step he said, Amen. When he got down from the pulpit after finishing the sermon and speech, we said, O Messenger of Allah! We have heard you speak in the pulpit that we have never heard before. He replied, Jibraeel (A.S.) had just come to me. When I first stepped on the stairs, he said, "Woe to the person who received the blessed month of Ramadan and his sins were not forgiven." I said, Amen. When he stepped on the second step he said, "Woe to the person in front of whom your name is chanted but he does not pray to you." I said, Amen. When he stepped on the third step, he said, "Wretched is the person who sees both his parents or one of them in old age but they do not admit him to Paradise." I said, Amen. (Tabarani-315, and Hakim-7256)
Chapter: Virtues of Ramadan
Tahqiq: Pure (literal Sahih)Narrated by: Ka'b Ibn Uzra (RA)
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7256 – حدةنا محمد بن ساله, وابراحيم بن عصمة, قالا: ثنا السري, عن خزيمة, ثنا سعيد بن عبي مريم, ثنا محمد بن حلال, حدةني سعد بن يشاق بن كعب بن عجرة, عن كعب بن عجرة, قلا: Rasulullah صلى الله عليه وسلم said: «Come to the pulpit», and when we came to the second stage, he said: «Amen». «Amen» When he reached the third stage he said: «Amen», and when he came down we said: Ya Rasulullah, we heard something from you today. , in the film of the second stage, he said: After the person I mentioned to him, the film will reach you, I said: Amen, in the film of the third stage, he said: 7256 – صحيح المعجم الكبير للطبراني (19/ 144) 315 – حدة نا علي بن عبد عزيز, ثنا يشاق بن محمد الفروي, ح وحدة نا يحيى بن ايوب العلاف, ثنا سعيد بن عبي مريم, قالا: ثنا محمد بن هلال, مولى بني جمح المديني, عن سعد بن يشاق بن كعب بن عجرة, عن Abieh, عن جده كعب بن عجرة, that the Messenger of God صلى الله عليه وسلم went out one day to the pulpit and said, "He raised the first degree: «Amen», then he raised the second one and said: «Amen», then he raised the third one and said: «Amen», then he descended. Al-Manbar and Fargh, we said: Ya Rasulullah, we heard your words today, what did we hear before the day? , قالوا: نعم, قال: " إن جبريل صلى الله عليه وسلم عرض المزيد لي هذا عرتقيت درجا فقل: بعد من من عبيه عنده عند كبر و عرض المزيد لم يدوره جنة, قال: قلت: امين, وقلا: Amen
Virtues of Ramadan
Chapter: Virtues of Ramadan Hazrat Abu Hurairah (R.A.) narrates, Huzur Akram, may Allah bless him and grant him peace, said, We have been given five special things to our ummah regarding Ramadan Sharif, which were not given to previous ummahs. 1. The stench of a fasting person's mouth is dearer to Allah than the smell of mesh 2. Even the fish in the river prayed for them and continued to pray till Iftar. 3. Paradise is prepared for them every day. Then Allah Ta'ala said, My righteous servants will soon come to you after removing the troubles (of the world) from themselves. 4. Evil and disobedient devils are bound in this month. As a result, all the bad deeds that they could have done in other months cannot be done in this month. 5. On the last night of Ramadan, those who fast are excused. The Companions asked for mercy, O Messenger of God! Shabe Kadar that night? He replied, no, rather, the rule is that when the work is finished, the laborer is paid his wages.
Chapter: Virtues of Ramadan
Tahqiq: Pure (literal Sahih)Narrated by: Abu Hurairah (RA) (Died: 57/58/59 AH)
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1757– عقرونا المطهر بن محمد البعي, انبأ عبو سعيد: محمد بن علي بن عمرو, ثنا عبد الله بن جافر, ثنا أسيد بن عسم, ثنا ميمون بن الهيثم, ثنا هشام بن زياد عبو المقدام, ثنا محمد بن علي بن عمرو, ثنا أسيد بن عسم, ثنا عنا عبد الله بن عسم, Abu Hurairah - may God bless him and grant him peace - said: The Messenger of God, may God bless him and grant him peace, said: So the righteous person is better in the sight of Allah than the smell of musk, and the angels ask forgiveness for them until they break their fast, and they judge the dead of the devils so that they do not reach what they were reaching for. ليلة في رمضان, they said: يا رسول الله هي ليلة القدر?
Virtues of Ramadan
Chapter: Virtues of Ramadan Hazrat Salman (R.A.) said, The Prophet, may God bless him and grant him peace, warned us on the last day of the month of Sha'ban that a month is coming upon you, which is very honorable and blessed. In this month there is a night (Shaba Qadr) which is better than a thousand months. Allah Ta'ala has made fasting obligatory in this month and has made performing the prayer (i.e. Taraweeh) during the nights of this month a rewardable act. A person who performs a nafl worship in this month to gain nearness to Allah, it is as if he performed an obligation outside of Ramadan. And the person who performs any fard in this month is as if he performed seventy fards outside of Ramadan. This is the month of pictures and Allah has kept them in paradise in exchange for pictures. It is the month of empathy with people. In this month, the sustenance of the believer is increased. A person who makes a faster recite Uftar, it will be a cause of forgiveness and release from hell for him and he will share the reward equal to the fasting person. But there is no reduction in the reward of the fasting person. The Companions asked for mercy, O Messenger of Allah! Not all of us have the ability to make a fasting person break his fast. Huzoor, may Allah bless him and grant him peace, said, (You should not eat with a full stomach) Allah will give this reward even if you feed him a date or drink a sip of water or drink a sip of milk. It is a month in which Allah's mercy is revealed in the first part, sins are forgiven in the middle part and freedom from hell is released in the last part. Whoever eases the burden of his slave (and servant or servant) in this month, Allah will forgive him and grant him freedom from the fire of Hell. Do more than four things this month. Among them, two actions are for attaining the pleasure of Allah Ta'ala and two actions which you have no choice but to do. The first two actions that will please Allah Ta'ala are reciting a great deal of Kalima Tayyiba and asking for forgiveness. And two things were done, he would pray to Allah Ta'ala for Paradise and he would pray for liberation from Hell. Whoever makes a fasting person drink water, Allah Ta'ala (on the Day of Resurrection) will make him drink such water from the cowherd in my house, after which he will not be thirsty until he enters Paradise.
Chapter: Virtues of Ramadan
Tahqiq: Pure (literal Sahih)Narrated by: Salman (RA)
ترغيب وترهيب لقوام السنة (2/ 349) فصل في فضل رمضان وسيام رمضان
1753– عقرونا محمد بن احمد السمسار, انبأ Jafar بن محمد [ص:350] الفقيه, انبأ أبو احمد: محمد بن ابراحمي, ثنا الحسن بن علي بن نصر, ثنا عبد الله بن يونس الكتاني, ثنا علي بن حجر المروزي, ثنا يوسف بن Ziyad, إنا حمام بن يحيى المحلمي, عن علي بن زيد, عن سعيد بن المسيب, عن سلمان الفارسي -رضي الله عنه- said: Peace be upon him on the last day of Shaban. فریضة كان كمن عدي سبعين فريضة فيما ساهه, وهه شهر الصبر, وشهر المواساة, وشهر يزاد في رزق المممن فيه, وشهر يزاد في رزق المممن فيه, ومن فتر كان We said: O Messenger of God, not all of us find those who break the fast, so the Messenger of God, may God bless him and grant him peace, said: God gives this reward to those who break the fast on milk. Tamara or sherbet is water, and whoever drinks it regularly, God will not let her drink until he enters Paradise, and it is the first city of mercy and its middle is forgiveness and its last. Deliver him from the fire, and whoever forsakes his possessions in him, may Allah forgive him and deliver him from the fire, so multiply in him one of the four qualities: two qualities that please your Lord, and two qualities that you will not be ashamed of. غنى لكم عنهما فتساقلون الله تعالى جنة, وتعوذون به من فنر)
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