Using balm during fasting is against precautions. But the fast will not be broken. For example, the fast is not broken by the scent of perfumes, perfumes, flowers. Because, if something enters the body through the pores, the fast is not broken.

When urination stops, the doctor inserts a tube into the bladder and urinates. If such a situation occurs during the fast, then the fast will not be invalid. Because, the stomach has no junction with the bladder and urinary tract.

Entering dhus in the anus while fasting will break the fast. By this Qaza Wajib Kaffara is not Wajib.

A person suffering from hemorrhoids. Fasting causes excessive bleeding. The anus also swells. It hurts a lot. It is better if you don't fast. It is permissible not to fast for such a sick person. Later, when he recovers, he will perform Qaza. Giving ransom is not enough for him. However, fidayah is permissible for a sick person who has no hope of recovery.

The fast will not be broken if medicine is applied to the anus at the place of hemorrhoids during fasting. But contrary to caution. But if the medicine enters so much, from where it goes inside the stomach, then the fast will be broken.

Taking any kind of injection while fasting does not break the fast. I want it to be taken in the flesh or taken in the veins. Because the route through which the injection enters the body is not an acceptable route for breaking the fast. But it is better to use night time for caution. It is makruh to take an injection of energy to ease the pain of fasting.

The method of injection did not exist during the time of the Prophet (peace and blessings of Allah be upon him). Imam was not even in the era of Mujtahidin. Due to which its command is not found in the hadith and also not found in the books of Imam Mujtahidin. So its ruling must be derived from Fiqh principles. An obvious example of injection is a snake-scorpion sting. When a snake stings a scorpion, its venom spreads throughout the body. Most of the time it goes to the brain. Sometimes the body swells, turns black. But because of this, no faqih of the whole world gives a fatwa to break the fast. Injections are the same.

He suddenly fell seriously ill while fasting. Complete recovery after taking medicine. In such a situation, the rest of the day should be abstained from eating and drinking like those who are fasting.

A liquid medicine is sprayed through the mouth and down the throat to relieve breathing difficulties. It widens the space where the suffocation occurs. which enters the throat. Therefore, the fast will be broken by spraying the inhaler inside the mouth. Although inhalers are used only when necessary. Because if you eat something out of necessity, the fast is broken and you have to perform Qaza afterwards. The same rule applies to inhalers. Yes, if after spraying the inhaler in the mouth it is possible to spit it out without swallowing it, then the fast will not be broken. Note that according to most doctors, after taking one dose of inhaler at Sehri, there is usually no need to take another inhaler until Iftar. Using the inhaler in this way makes fasting easier.

When the heart is blocked, the catheter that is inserted through a special vein to the heart is cut through the thigh or the wrist, even if there is any medicine attached to this device, the fast will not be broken. This is because the catheter does not enter an acceptable empty space of the fast or through an acceptable route.

Endoscopy issue:

Chikan is a pipe with a bulb-like object at the head. The tube is reached into the stomach and the condition of the patient's stomach is assessed through a monitor at the other end. If there is no medicine attached to this tube or bulb, then the fast will not be broken. However, if medicine is used (normal medicine is not used) or if water or medicine is sprinkled through the pipe for testing purposes, the fast will be broken.

Aerosol medicine, which heart patients put two to three drops under the tongue and keep the mouth closed. The drug enters the bloodstream through a vein and there is a high chance that some of the drug will enter the throat. Therefore, it will break the fast. But if it is possible to spit out the medicine without swallowing it, then the fast will not be broken.

An instrument like a shiq, which is used to pierce the stomach and take out any part or meat inside the stomach for examination, if medicine is added to it, then the fast will be broken. Otherwise the fast will not be broken.

Using medicinal oxygen during fasting will break the fast. Otherwise the fast will not be broken. (However, oxygen usually does not contain medicine.)

Tests performed by inserting a catheter through the urinary tract will not break the fast.

Examination of diseases like piles, fissures, piles, harish, booty and fistula is called 'proctoscopy'. The test is done by inserting a tube through the anus. A slippery substance like glycerin is used in the tube so that the patient does not feel pain. Although the tube does not penetrate completely, but according to the doctors, the slippery substance mixes with the tube and comes out with the tube; does not stay inside And even if it comes out later, the body doesn't absorb it. But the fast will be broken because that object is wet.

The copper is called a plastic insert in the vagina; So that semen cannot reach the uterus during intercourse. Doing so will not break the fast. However, if you have intercourse with copper tea, the fast will be broken. Both Qaza and Kaffara will be wajib. It should be noted that in order to understand whether copper is permissible or impermissible, it is necessary to take refuge in the learned scholars.

Syrodka operation is to narrow the opening by sewing around the opening of the uterus if there is a risk of premature abortion. It prevents premature abortion. If this is done, no medicine or substance reaches any empty space that is acceptable for breaking the fast, so it will not break the fast.

D&C is the removal of a live or dead baby from the mother's womb at eight to ten weeks. It will break the fast. Shari'i will only do Qaza if necessary. If done unnecessarily, both Qaza and Kaffara must be performed and Tawaba must be performed.

MR. MR is done through the vagina into the uterus between five and eight weeks after conception. Insert the syringe and retrieve the live or dead fetus. After which menstruation becomes regular again. According to doctors, before eight weeks, the baby does not have any kind of organs, nails, hair etc. And this opinion has also been accepted by Shariat. Therefore, if the embryo comes out before any organ is expressed, it is not called abortion. The blood that comes out after that is called menstruation. Therefore, due to the onset of menstruation, the fast will be broken and Qaza must be performed. But if it is done at night, then the fast of this day is not required. Note that MR. If performed without the Shariah requirement, both Qaza and Kaffara will be wajib and repentance will be required.

All the drugs or instruments used in the ultrasound examination are on the skin, so there is no reason to break the fast. So the fast will not be broken by the ultrasonogram.

Since saline is pushed into the vein, and the vein is not an acceptable way to break the fast, taking saline will not break the fast. However, it is makruh to take saline to ease the pain of fasting.

Vaccination does not break the fast.

Taking insulin will not break the fast.

If any medicine used in the mouth is swallowed or any part of the medicine enters the throat, the fast will be broken. Otherwise the fast will not be broken.

If water or medicine is given in the nose and it enters the alimentary canal, then the fast will be broken and Qaza must be performed. Since there is a direct opening through the nose to the throat.

Using eye medicine or surma will not break the fast. Although they taste in the throat.

Putting oil, water, medicine in the ear will not break the fast. Because there is no direct path from ear to stomach.